Picked Flick #34: Bram Stoker's Dracula
Normally, I would avoid stacking so many entries so swiftly atop one another, especially since Illusions, the previous Picked Flick, is an underseen gem that I'm eager to call attention to. Still, today is the happy day of Nathaniel's long-incubating Vampire Blog-a-thon, marking an ideal showcase for the next film on my countdown. I hope you enjoy this post, as well as all the others in the Blog-a-thon ... but at the risk of sounding self-serving, don't forget to scroll down for Julie Dash!Bram Stoker's Dracula portrays two ardent, flamboyant, and perpetually haunted love affairs, one of which begins in the 1400s and spans more than 500 years until the 1890s, the other of which begins in the 1890s and spans more than a century, through 1992 when the film was released, and through 2006, and after. The first of these loves, exquisite but also inhuman and adrift in its timelessness, is the erotic, spiritual, and finally organic bond between Count Vlad Dracula of Romania (Gary Oldman) and his wife Elisabeta (Winona Ryder). Dracula fights with fervid conviction in a holy war in distant lands, impaling his enemies in an intended tribute to his God and to his wife; already we may sense some confusion between the two, a confusion which Francis Ford Coppola's absintheate mise-en-scène of lurid colors and superimpositions works hard to amplify. Returning home to find Elisabeta tricked into despair and excommunicated as a suicide, Dracula perjures his soul with such grandiloquent acts of blasphemy that he is doomed to live forever, no longer a man yet marooned among mortals, alienated from his love but tortured by her reincarnations (which torture all the more because Ryder inhabits them with such prissy and dumb discomfort). Meanwhile, as the shape-shifting Count chases Mina Harker, his wife's uncanny duplicate, to her home in Victorian England, a new sideshow technology of shadows and silhouettes, of cranks and flickers and distractions, has bemused the urban populace. Dracula's London is a London of kinetoscopes and zoetropes, and Coppola is witty, risky, and besotted enough to saturate his movie with the ghosts of the cinema's own beginnings, to plumb the antique past of the medium as an adventurous artery into a new and heady present.
The movie is proudly, almost over-emphatically vampiric, toying with its own shape, purloining liberally from all of the arts, confusing its chronologies and sometimes confounding its own plot, reflective of and awestruck by the mercurial methods of lead actor Gary Oldman, and almost cruelly willing to lay bare the limitations and vulnerabilities of an unlikely supporting cast. Bram Stoker's Dracula is made of equal parts folly and terror; its very definition of love amounts to a fusion of these two elements, each drinking liberally from the other, interfused so that we are less and less prepared to observe any difference between the two. The film is both a strange and a logical one for Coppola to have made, merging the generational torments of the Godfather series with the hallucinogenic anti-dramaturgy of Apocalypse Now and the curious, occasionally abject self-ridicule of Peggy Sue Got Married. Bram Stoker's Dracula is a movie that slides outlandishly between an extraordinary belief in itself, writ large as a belief in the cinema, and an equally extraordinary drive to flout and undermine its own ambitions. How else to account for the scrupulous production design and exacting star performance that we behold in Dracula's castle, while Keanu Reeves stumbles and falls, resolutely unsaved from himself, through every moment of the very same scenes? How else to receive a movie that can locate and even sublimate a persuasive romanticism within the guise of wild expressionism, culminating in scenes as beautiful as Mina's candlelit seduction by the forlorn and raven-haired count, but also trash itself out with shock-cuts from a kitschy beheading to a bleeding, fatty slab of English roast beef? When I first saw the movie, I marveled only at the beauty in Michael Ballhaus' cinematography, so rich in its colors and proud in its artifice, but now I can detect something of Ballhaus' history with Fassbinder, the way the images shuck us unpredictably between immersion and bafflement, sometimes flattering the actors and sometimes catching them off-guard, ironizing their presence in the movie as well as our own.For me, Bram Stoker's Dracula distills and sacralizes a form of aestheticized passion, the kind that insists on both the virtuosity and the foolishness in artistic experiment and self-exhibition. The film finds its director living on the outward edge of his mind's eye and inviting a plethora of fellow artists to join him there, all of them enraptured with the arts that constitute the cinema if also a bit skeptical, maybe even a bit cynical, as regards the final product. This peculiar, prevailing attitude both for and against art, both for and against camp, deliriously carnivalesque, is a mighty challenging climate for a movie to grow up in, but then again, it fosters the kind of creative highs that a more serious movie or, in some ways, a less serious movie would never be able to touch. I'm thinking here of Eiko Ishioka's costumes, a nonpareil panoply of wacko but prepossessing conceits: an external armor of internal musculature, Victorian gowns in saccharine shades of mint and pink, a funeral shroud topped with a reptilian headdress. I'm thinking, too, of Wojciech Kilar's churning and thunderous score, which would be too overfull and insistent for almost any other movie but which sees right into the brutish, beating heart of this one, running up and down the scale of ardor and violence. I'm thinking, too, of the expansive and sometimes incongruous sound design, which gets away with inserting some whirring, chirping electronics into a scene where Dracula's brides encroach upon Mina and Van Helsing inside a Wagnerian ring of fire; and of Greg Cannom and Michèle Burke's hair and makeup designs, skewering Victorian masculinity, recycling but also satirizing stereotypes of feminine delicacy and Slavic swarthiness, ushering Oldman's Dracula through not just an array of wild guises but entire phyla of bestial existence. In many ways, Bram Stoker's Dracula is just too, too much, but its fusion of literary and cultural archetypes with avant-garde novelties of vision and sound makes so many films look thin, frightened, and underfelt. It's as though Coppola, his own career all but scuttled and his chosen medium increasingly eulogized, is throwing every new and old inspiration he can find at the screen, and saying, baying, crying, laughing, joking, fuming, declaiming, "Here, for better and for worse, is a movie that's alive." (Click here for the full list of Nick's Picked Flicks.)
Image © 1992 Columbia Pictures/American Zoetrope
Illusions, though it lacks any trace of Daughters' dazzling visual palette, and though it concentrates on a smaller and simpler cast of characters, clearly prefigures the pliable and critical perspectives on history that would characterize the director's justly famous feature. Indeed, part of what makes Illusions so cogent and transfixing, despite a muddy sound mix and the other technical vicissitudes of a film-school project, is that its deceptively straightforward scenario is so rife with contradictions and diverse implications that a half-hour film about a handful of people can reverberate in so many directions. Illusions' central figure is Mignon Duprée (Lonette McKee), a mid-level producer and project supervisor on a fictional Hollywood lot called National Studios in 1942. Few if any women of that time would have occupied a position like Mignon's, but her intelligence, diplomacy, and stern persistence quickly impress, and the wartime contextwe see rows and rows of female telephone operators and office workers, many of them charmed by the military officers who are "advising" the studio's outputfurnishes its own alibi for Mignon's unlikely post. The present day's task requires Mignon to oversee the re-looping of a musical whose soundtrack was poorly synchronized, and whose female lead isn't much of a singer anyway. Mignon, brusquely managing the technicians in the soundbooth, is calmed and then engrossed by Ester Jeeter (Rosanne Katon), the young, gregarious, and unsophisticated session singer whom the studio has hired to salvage the number. Ester sings beautifully, utterly unconcerned with the political frissons surrounding her recruitment as an invisible black vocalist to redeem an all-white film. Meanwhile, Mignon's behavior grows erratic and her comportment unsettled in response to Ester's singing, leading to the revelation that Mignon herself is passing as white in her professional life. Her intuitive connection to Ester and their logical alliance within the ideological hierarchies of America's dream factory are nonetheless dangerous to Mignon's own security, not just in her job but in her very skin.
Is it possible now to watch Boyz and feel no pangs about Singleton's subsequent trajectory? Despite their generic diversity and ambitious premises, neither the distaff road-movie rumination Poetic Justice nor the inflammatory campus drama Higher Learning nor the historical commemoration Rosewood nor the sexually cautious but adventurously acted Shaft remake nor even Baby Boy, styled as a sort of post-date to the Oedipal tensions and turbulent maturations in Boyz N the Hood, generated much heat; by the time of his relative commercial successes, 2 Fast 2 Furious and Four Brothers, Singleton seemed to have capitulated to strict studio mandates, starting over at a lowly rung of an industry he was once so keen to crack open. Perhaps it is a convenient, retrospective fallacy to see in Boyz an allegory for the cruelly limited ecosystem of black Hollywood, where even the brightest talents have a hard time breaching the stern perimeters of ideology and corporate subservience. Or maybe Boyzscripted, shot, acted, and edited with a clenched and gathering force that excuses its occasional gracelessnessderives its very potency from Singleton's first-timer energy, and the proper response is therefore not to mourn the disappointments that followed but to preserve our marvel at the might and the moment that Boyz so definitively embodied. As obedient as the film is to Hollywood grammar, conceived and rendered through utterly conventional and occasionally overstated techniques (dramatic close-ups, portentous inserts, dated and trivializing music), it sits almost wholly at odds with mass-manufacturable Hollywood sentiment. The passion behind the story, the hotheaded political outpourings, the relentless dichotomies of hope and danger, lucidity and impulse that fuel the montage bespeak the kind of personal signature that no one much expects from Hollywood movies anymore. Singleton strips his art of almost all ambiguity in the service of thematic and emotional and political transparency. Whether he was or is capable of greater formal sophistication than this seems beside the point; Boyz finds the boldness, the directness, the persuasive power in Hollywood style, rousing its audience toward renewed belief not only in the script's Afrocentric memes of economic and educational self-determination but in the modes of Hollywood storytelling, marshalling every beginner's trick in the book toward a tragic purgation of pity, anger, and fear.
Child, the house is definitely on fire. In a crossword puzzle, Hud, in or out of italics, would serve well as a three-letter synonym for sex. And yet, for an actor so universally and deservedly associated with the quality of decencywith bounteous charity, compassionate politics, a legendary marriage, faultless generosity toward his co-starsNewman's haughty indecency in Hud is a perennial shock, feeding risk and danger into the movie but also into Newman's own performance, because it doesn't come naturally. Newman shapes Hud's libido into something elemental to the character and the story but also, from an actorly standpoint, far from effortless. Where Brando's
Four years later, in Cool Hand Luke, Newman stepped into another leading role that the screenwriters and the director can't help but position in the realm of the parable. They haven't fully agreed, with each other or with themselves, about what kind of parable, so Christic imagery dukes it out with midcentury rebel chic and also, amid the escalation of U.S. involvement in Vietnam, with a vision of lean, able masculinity Taylorized beyond belief and slung between the alternatives of compliance and execution. Conrad Hall, as gifted a cinematographer as Howe but temperamentally dissimilar, dapples the cast in natural light and allows the camera to draw energy from their exertions, their impudence, their bonhomie. Interior scenes are less visually interesting, though one of Luke's best scenes is one of its quietest and most static: the hero's covert interview with his dying mother, Arletta (the incomparable Jo Van Fleet). Through it all, Stuart Rosenberg's movie toggles back and forth between a portrait of community and an ode to the individual, but somewhere along the way, its thematic ambivalence and episodic structure start to feel like major virtues: Cool Hand Luke is one of our most lived-in and pleasurably paced odes to nonconformity, magnifying the athletic, good-natured gratuitousness of the hog-wrestling scene in Hud to full feature length. Newman looks and acts much more at home in Lucas Jackson's skin than in Hud Bannon's eroticized armor, basing this performance not on productive paradox but on flexibility, charisma, alertness in the moment. He trims the more florid gestures and supporting performances to human sizeadding a further dimension to Luke's eventual plea that his comrades start living for and through themselves, not vicariously through him. Those interesting moments of crisis notwithstanding, Newman's utter confidence as an actor steadies the movie through its shakier passages, and he thus lifts the curtain on the second, long stage of his career. By this bifurcating arithmetic, Hud is the best example of Newman as Student, adapting himself to a difficult movie, deepening the film through his own hard work and contradictory traits; Cool Hand Luke is the best example of Newman as Teacher, of a movie adapting itself to Newman, surviving its most dated effects and questionable story choices by dint of the actor's contagious aura of integrity, versatility, credibility, and good sense. (Click
Home for the Holidays is a tottering but strangely durable object, just like the Larson family it chronicles. The Time Out Film Guide dismisses Home as "a modest film (in every sense)," but I take exception on two grounds: that the film's modesty is just as much a credit as a demerit, and that the structural detours, lopsided gags, and vastly disparate tones in this film are often quite immodest. Nothing in the movie asks you not to notice these asymmetries, and the resulting chaos of moods and performance styles illuminates something in the script, and in holiday rituals themselves, and maybe even in middle-class American families, that a firmer directorial hand and a more balanced film would never be able to access. So, skimming away the elements that plainly don't workSteve Guttenberg, the farting grandmother (Geraldine Chaplin being less to blame than her silly part), the deliberate spilling of a stuffed turkey carcass over the head of a fuming siblinga good deal of Home for the Holidays feels nervy, adventurous, and unapologetically disillusioned. The script, for one, is full of broken syntax, non sequiturs, lines that are interrupted or else just trail off, and distended sentences that cry out for loopy, riffy enactment. Here is Bancroft's Adele admonishing her grown daughter for abandoning her love of painting: "All I know is, whenever anybody comes in here, they make a beeline for your brother Tommy's picture. 'Who did that?' they say. 'My oldest, my smartest daughter,' I answer, but she's busy squandering her God-given talent filling in the holes in some dead people's pictures in Chicago, the Windy City." What makes the whole line, the whole speech, is "the Windy City." Aside from the gratuitousness with which a mother reminds a daughter of her own brother's name; from the rude way she actually reminds herself, mid-sentence, to name favorites among her brood; from the implication throughout the movie that few (if any) outsiders ever do pass through this room; from the indictment of the portrait itself, which bespeaks no talent whatever; from the bruising obliviousness with which Adele gets the nature of Claudia's job totally wrong; there's the standing fact that Adele doesn't end her thought anywhere near where she began it. In fact, she dead-ends herself in a little cul-de-sac of empty, accumulated knowledge. The film teems with off-rhythms like this: lighting and makeup are insistently unflattering, despite several scenes of dressing, bathing, and primping; Claudia always loses the words of the songs she sings; the whole cast, stunningly well-matched for physical resemblance, are vocally all over the place; speeches and toasts digress into outright opacity; everyone in the film drives poorly, and too quickly. Like one of Adele's rattling speeches, the film doesn't end anywhere near where it began, charting an arc from comically embittered candor to wild romantic mythmaking. But then, there are deep structural rhymes, too, as in the twinned prologue and epilogue. At the outset, the hermetically closed serenity of a Renaissance painting that Claudia restores in extreme close-up, breaking the whole of the artwork into isolated vignettes. At the end, more vignettes: a montage of faux home-movies depicting islands of ecstatic happiness in the life of every character, though we have already learned by now that the surrounding context for these moments is something less than happiness. Surely, we must apply this pattern to the optimistic mirage of new love that almost concluded the movie. Of course, we hope we're wrong, and I don't think the film faults us too heavily for hoping.
The movie version of The Hours shares the arresting ambitions and the psychological acuity of the book, as well as its prosaic and vaguely elitist excesses. To my mind, in recent popular cinema, American Beauty is the movie's closest cousin, both of them built atop scripts that can seem courageously lucid and dismayingly glib within single scenes or transitions, both directed in a glossy, theatrical, actor-friendly style that serves and also sabotages the material by playing up the artifice. You can hold your ear up to American Beauty or The Hours and hear a worrying howl from deep within the upper bourgeoisie, demanding and deserving to be taken seriously, but you can also somehow hear the production teams slapping their own backs about the casts they've hooked, the certainty of prizes, the Big Issues they broach. However, while the moods and structures of American Beauty, for all of its technical audacity, feel smaller and more market-tested as the years go by, The Hours totally engrosses me. I keep sitting before it, open-minded, sometimes open-mouthed. It becomes clearer, for one thing, that the movie has darkened the book considerably. Disapproval of Richard Brown's esoteric, self-obsessed novel is more general. Vanessa Bell is more unhinged, almost repulsed, by the ravenous loneliness of her sister Virginia Woolf. Laura Brown already intends suicide as she drops her son with an indifferent neighbor. Clarissa Vaughan lets slip a major, unwitting insult to her daughter, and instead of nursing a fond, fumbling reminiscence with Louis Waters on her comfy living room couch, she erupts and nearly dissolves in her cold kitchen, where the light is the color of frost, the faucets detonate for no reason, and Louis looks on, agitated and annoyed, from practically a mile away across the countertop. This last scene is my favorite in the movie: its scary unraveling of Meryl Streep, usually so composed and sometimes to a fault, encapsulates the wholly credible and almost lymphatic unease beneath the film's mannered language, the roiling score, the sometimes precious match-cuts.
I haven't met anyone who thinks Bring It On is a bad film, though I can only assume such characters exist. Rather, in my experience, Bring It On cleaves its viewership into two camps: those who see a merely adequate but derivative and utterly unspecial movie about cheerleading forchrissakes, and those who see the Grand Illusion of modern high-school comedies. I have found that it is difficult to communicate across the divide between the agnostics and the devotés. It's even a little bit difficult to communicate among the devotés, because for the converted, to be in the presence of Bring It On is to be bathed in total, self-evident pleasure. Explanation falters out of what amounts to unnecessity, but let's try. Let's start with the single frame I have reproduced here, from a mutedly climactic scene where duelling squad captains Torrance (Kirsten Dunst) and Isis (Gabrielle Union) exchange succinct, slightly tense, but generous advice about how to keep their cheerleaders in perfect formation during their respective routines at the national competition. Note that almost every primary color as yet discovered by man is evidenced in this shot, but the overall effect is more engaging than garish. Note that the strong, diagonal, and yet flattering designs for the uniforms of the Rancho Carne Toros and the Compton Clovers toe a precocious line between a silly, unexploitative sauciness and a tough, sporting conviction about the tasks at hand. Note that the framing plays up a symmetry between Torrance and Isis, conveying that these longtime rivals have entered into something like a mutual understanding, even as the sharp contrast between the two backgroundsblue and white color bars behind Isis, a percolating crowd behind Torrancecontinue to set them off from each other. Actually, I emend myself: Torrance is the Prime Meridian of this shot, exactly dividing the two background fields on either side of her, subtly reminding us that the scene isn't so much about a standoff between the mavens as a turning point within Torrance herself, who now meets Isis as a fond equal without relinquishing any of her own competitive zeal. Chicas, you can pause or replay Bring It On liberally and find care, undertones, and tiny formal ironies like these. It isn't Orson Welles, but for crying out loud, when was the last time color, composition, blocking, and design were this precisely calibrated in a teen comedy?
Jackie Brown starts hitting pitch-perfect notes in the opening credits, and it literally never stops. Pam Grier, dolled up for her job as a stewardess for Cabo Air, glides into the right edge of the frame, while Bobby Womack's creamily desperate anthem "Across 110th Street" sets a pristine, hummable stage for both the character and the movie. It's such a simple gesture, capturing Jackie so quickly at her coolest, then gradually hastening her toward the airport gate as she realizes she's running out of time. The whole movie will plot this same course, not just because Jackie stays all but invisible for the next half-hour (and therefore has to hustle a little to reclaim her own film), but because Tarantino's direction and his script are so exquisitely keyed in to Jackie's pragmatism and her panic: "I make about sixteen thousand, with retirement benefits that ain't worth a damn... If I lose my job, I gotta start all over again, but I got nothing to start over with." Jackie's basic, wholly adequate motivation for lawlessness is that from where she's standing, she can see the dying of the light. When she drags herself out of jail, she worries about how bad she looks. When she sits down with her obviously smitten bail bondsman, the first thing they discuss is how to quit smoking without gaining weight. Pam Grier is so pert, charismatic, and funny in the role that there isn't anything cloying about Jackie's anxieties, just as there is nothing overly precious about the film's presentation of themeven when Tarantino lays down a vocal track of a much younger Grier singing "Long Time Woman" as a funky and succinct counterpoint to this older, soberer, but still very funky version of herself. Perhaps the most remarkable thing about Jackie Brown is how unfoolish anda very un-Tarantino wordhow wise this film looks and sounds while espousing a then-34-year-old, nonblack, male filmmaker's vision of Jackie's predicament. Though the colors and songs are all Tarantino-brite, the framings are contemplative and often very simple, even amidst key episodes in the criss-crossy plot; as the narrative accelerates and the vise of possible failure closes around Jackie and her weathered but plucky accomplice Max Cherry (an invaluable Robert Forster), the film never deviates from its carefully restrained pace and rhythms. Almost every sequence is designed such that seemingly simple actions communicate several things at once: Jackie trying on a new suit, Bridget Fonda refusing to answer a phone, Robert De Niro looking for his car in a parking lot, Lisa Gay Hamilton making nervous contact with Jackie in a food court. Every one of them is crucial to Jackie Brown's plot, but they've all been filmed with the frisky, on-the-fly texture of grace notes and improvs. The film has an exacting, exquisitely calibrated structure, loping forward and then looping backward, but the steady hand and living, breathing humanity behind every moment lend Jackie Brown a warm, plausible, and deeply enjoyable spontaneity.
And so Kiss of the Spider Woman, a film in which I had recognized glimmers of myself with such early and total astonishment, stunned me just as much by calling out my naïvetés and myopiasnot from some new or rejected frontier of knowledge, where I was used to being shocked or upbraided by life, but from an already treasured and intimate object. It's no mystery to me how Babenco's film sets this sort of trap, at least for a certain kind of viewer. Where the early sequences are lusciously cinephiliac, with their mocking but affectionate recreations of dubious melodramas, and their willowy transitions from that universe of screen memory to the clammy, witty, and exciting reality of the jail cell, the later sequences assert their politics more forthrightly, with the hard lighting, strained faces, and tightened editing of other Latin American political dramas, like Luis Puenzo's The Official Story or Babenco's own magnificent Pixote. Fans who take Molina's epicurean escapism at nearly face value, as I did, are likely to feel like the second hour sells them out. The seductions of John Neschling's music or Patricio Bisso's versatile costuming don't evaporate as the film reaches its grave climax, but they shape-shift in a way that requires a full immersion in every side of what Babenco, working from Puig's ingenious template, has constructed up to that point. Almost by definition, the movie divides its sympathetic audience of marginalized liberals, forcing them to recombine by movie's end in a richer, more expansive spirit of solidarity: quite literally, and purposefully, less fabulous than the earlier chapters. It's a hugely ambitious journey that the movie takes, with impressive if erratic artistry. Nothing in the movie, not the acting or the editing or the camerawork or the story structure, is immune to miscalculation here or there, but Kiss also achieves substantial, flavorful successes in each of these areas. Best of all, because it is subtle and intelligent in raising questions about storytelling, spectatorship, sympathy, borderzones, clichés, stereotypes, and sexual politicsterrains where a great many movies start bonking you over the head, or else just flee in all the wrong directionsKiss of the Spider Woman consistently surpasses its own flaws, challenges your own sureties, turning them all into productive questions rather than simple blemishes.
This kind of haughty, anti-intellectual approach is most thrillingly avoided in the tantalizing and fact-soaked film The Corporation, an emblem of leftist cinema at its most honest and effective. Indeed, The Corporation does a magisterial job of raising all sorts of urgent alarms about the traumatic effects of modern capitalism, without privileging reductive cant over concise, illustrated argumentation, and without preaching only to the pre-converted. The premise of the film's opening sequences is sublimely simple, but unexpectedly imposing: that is, to define what a corporation is, exactlyone professor at the Harvard Business School abashedly realizes that nobody has ever quite put this query to him beforeand then to sketch the conceptual contours and legal entitlements that don't just allow but require corporations to maximize profits without any ethical qualms or qualifications. From here, the movie hurtles into its second conceit, aligning the hard-wired behaviors of corporations with the basic symptoms of diagnosed psychopaths, and then through a roulette wheel of eloquent case histories. Many of these, like the extended pièce de résistance about how FoxNews quashed their own story about America's contaminated milk supply, achieve the expected goal of arraigning white-collar pirates and amoral dollar-chasers, but the detail and power in the arguments are more supple and lifelike than one usually finds in films of this type. Plus, the pirates often furnish their own swords on which to fall. Wall Street trader Carlton Brown admits that he and every other trader he knows spent September 11, 2001, gleefully selling gold to the highest bidders and relishing the market's good fortune, quite literally. Lucy Hughes, a chirpy vice-president from Initiative Media, tips her hand about how she abets toy manufacturers and other clients to brainwash children into demanding their products. "Is it ethical? I don't know," Lucy admits, but it's the job she has to do, and she does it well. Chris Komisarjevsky, a corporate spin doctor whom some Orwellian neologist has rechristened a "perception manager," describes his job as though the corporations themselvesrather than, say, impoverished laborers or lampooned environmentalists or snookered consumers or corraled protesters or, in one especially vile anecdote, Bolivian citizens who were taxed by Bechtel for the privilege of drinking their own river and rain waterwere the victims of an enormously sentimentalized marginality. "I help corporations have a voice," Komisarjevsky testifies, "and I help corporations share their point of view about how they feel about things." Though we almost never hear the interviewers' prompts, it takes a seasoned and careful approach to draw out motivations and rationalizations from such a broad spectrum of CEOs, activists, traders, historians, professors, consultants, and spies. Furthermore, these accounts always refine our sense of how capitalism operates, from its skyscraper summits through its middle management to its immiserated workers: the full canvas of the movie is richer and more important than the local shocks, cheers, or hisses occasioned by any given detail.
Ingmar Bergman's 1968 film Shame presents itself in as un-Brechtian a style as it possibly could, but the intelligence and the inclusiveness with which it examines war as a social and human condition are very nearly on a par with Brecht's. In Bergman's Persona, made two years previously, Liv Ullmann reacts with mute shock and terror to televised images of martial atrocities in Southeast Asia, and to the horrifying conviction of a Buddhist monk setting fire to himself in protest of man's inhumanity. War provides a crucial context for the vicious psychological retrenchment that Persona subsequently explores, particularly via the Ullmann character, but Shame confronts the issue in a much more direct and thorough-going way. Eva and Jan Rosenberg (Ullmann and Max von Sydow) are married concert musicians who live out a rustic existence on a Scandinavian islandfarming and raising chickens, struggling to get the radio and the truck engine to work, ferrying to the mainland for necessities and the occasional luxury indulgence. In Shame's first scene, Ullmann and von Sydow wake in their beds (not, crucially, the same bed), and as she rather brusquely dresses and washes her face, he forlornly recounts a dream of the previous evening. An undeniable chill, if not quite a hostility, exists between these people, though its relative severity will rise and fall through the first half of the film, sometimes warming to an optimistic intimacy, sometimes tumbling into a scary antagonism. Meanwhile, we learn quickly that whatever unnamed country of which the Rosenbergs are citizens, albeit quite secluded ones, has been rent for several years by civil war, whose armies might invade their own environs at any moment. In many films, even ones by Bergman, these dual narratives would serve as metaphors or reflections of each other: the on-and-off combat within the Rosenbergs' marriage and the literal war that, for now, is only visible in the processions of military trucks and the low-flying jets that occasionally pass overhead. The genius of Shame, though, rendered with stomach-turning immediacy and realism, is that we experience all of this as one narrative. The gnawing discontent between Eva and Jan is directly conditioned by the war; it is one of the thousands of tongues through which the war speaks. She expresses contempt for his tearful, paralyzed anxieties; he doesn't understand how she can listen to so much more of the radio coverage than he and yet reflect so much less sensitivity and fear in response; she wishes he would fix the fucking truck, partially so they will have a means of escape if marauding armies do appear, and partially because he's such a goddamned procrastinator in general. About a half-hour into Shame, with a speed, a potency, and a plausibility that are equally hard to bear, the martial conflict explodes at the Rosenbergs' very own door, frightening them to their cores, annihilating their privacy, and serving to draw them back together but also to make them scowl even more deeply at each others' shortcomings. Again, these personal clashes are not sidebars or collateral effects of the war: they are part of what war is. As circumstances deteriorate even further in Shame, so too do the relations between the Rosenbergs.
In my mind, this paradoxical blend of glamour and agoraphobia, these keynotes of humility and sadness that connect the women she plays, reach their apotheosis in Garry Marshall's Frankie & Johnny, exactly the sort of film that tends to zip straight from a quick release to a rental-store shelf. Regardless of how capably Pfeiffer modifies and recalculates her looks in almost every role, the rigid preconception that she was too beautiful for a part played onstage by Kathy Bates muffled any hope of her performance being taken very seriously. Having Marshall's name attached as director couldn't have helped, but for both the star and the director, the film still represents their peak accomplishment: her apex in a career of admirable successes, his solitary but impressive excuse for calling himself an artist. Frankie & Johnny delivers one of the most elusive chimeras in mainstream moviemaking: a romance that has the look, the rhythm, the one-liners, and even the premise of a comedy but is actually not a comedy. Its low notes and minor chords are just as foundational and just as constant as its bright spots and perky exchanges. Its resolution, however proudly optimistic, is also quite tentative. In sum, it's an adult vision of two complicated people converging, finding an ointment but not a cure for the ways in which they have been hurt. It's a romance where people remain throughout who they were in the first scenes. The script, adapted by Terrence McNally from his own play, expands the action and widens the cast, but it brooks remarkably few compromises with the testy, nervous, mercurial attraction between Frankie and Johnny: the way he comes on too strong, smitten but also a little arrogant; the way she refuses what seems to arrive too easily and unexpectedly at her feet; the way he romances her and pleads with her but occasionally betrays something ugly; the way she loosens up and has some fun testing the waters, but never quite stops building up walls, slamming doors, and changing her tune. Pfeiffer, owning the movie while the wonderful Pacino agreeably serves it back to her, is eminently believable at every instant. She's funny and tart at work, she relishes small victories like bowling a strike and winning at handball, she keeps scenes alive while acting behind a countertop or inside a cramped New York bathroom. In the terrific, mood-setting openingthe one moment in the movie when we leave the cityFrankie has the nervy, suspicious jitters while visiting her family in Altoona, PA, but her candor and clarity are beyond reproach when she confides to her mother at the kitchen sink, "Maybe I'm not the happiest person in the world, but that's not your fault." Like Pfeiffer herself, Frankie wants to be left alone, but she also wants to be found.
Both the initial embrace of Titanic and its harsh disavowal, at least in the crowds where I hang out, betray a degree of emotionalism uncommon in the giddy world of moviestestament not only to how the film distinguishes itself from other epic-scale blockbusters by stoking emotion instead of cultivating detachment (it is, in this regard, the anti-
I can't remember now if my parents were unavailable or just uninterested in JFK, but my brother (good man!), hooked me up on the underground railroad with his high-school government teacher, and I was in. The movie totally blew my mind, as the phrase goes, but without just circumventing or opiating it. JFK's unimpeachable technical brio and its breathless dicing together of what feel like millions of film-fragments are enormous achievements in themselves. I can see where, as rhetorical devices, and even more as historicizing methods, they would leave much to be desired, but to cite an axiom that somehow always needs defending, JFK is not a legal brief but a movieadmittedly a movie with bullish designs on levering open the locked and sealed government case files, but also, quite patently, a "movie-movie" whose self-conscious flourishes of sound, music, montage, visual embellishment, changes in film stock, exaggerated characters, a highly caffeinated supporting cast, and pivotal arias of exposition and deduction (Laurie Metcalf's, Donald Sutherland's, and finally Kevin Costner's) all flagrantly announce the artifice and constructedness of what Stone has assembled. He and his crack team of collaborating artists devise stunning visual and audio analogues not just of paranoia but of outraged collective justice and of the massive, wormy coral reef of history, with its infinite chambers and pores, many of which never see the sunlight. Yes, it's a flawed film: Costner is too lightweight, Sissy Spacek's perspective as the lonely and agitated wife is almost nothing when it could have been something, and every time the film comes within a hundred feet of homosexuality, the performances, dialogue, and filmmaking all start stinking like wilted Southern verbena. Still, in a strange way, the lapses of JFK have always corroborated what is artful and almost frighteningly earnest about it: Stone works so fearlessly from the gut, with such unembarrassed fidelity to his sensibility, that the warts-and-all pursuit of ugly truths feels truly impassioned in this film. Not for Stone the decorous boilerplates of most courtroom dramas or tasteful liberal-historical tableaux, and almost single-handedly, JFK eliminated any need to make excuses for detritus like Ghosts of Mississippi, half-efforts like Mississippi Burning, or even decoy denunciations of invented crises, like the decidedly minor Guantánamo crisis in A Few Good Men. Stone already knows that both literally and figurally, we can't handle the truthwe can't touch it, and we can't accept what we can't touchbut he's able to use far more than foot-stomping speeches to register the point and its implications. In fact, conjoined with JFK's scalpel-edged critique of mainstream historical record is an equally sharp dismantling of our most naïve habits of image-reception. Not only does Stone recombine fresh and archival footage with the fervor of a mad geneticist, but he gamely stages illustrated versions of Jim Garrison's conjectures as well as the Warren Commission's, and of several gradations in between. Even when the script is one-sided, the film never is. JFK drives so many nails into the comortable conflation of filmed imagery with reality, is it any wonder that the film was so willfully misunderstood?
As with the Minghella duo a few rungs down on this list, JFK stimulated new appetites and ideas in my filmgoing which were even better rewarded by a subsequent effort from the same creative team. I've already posted a
That's about it for story in Irma Vep, but what bewitches about the movie are its crafty, on-the-fly methods of capturing the stop-and-go rhythms of filmmaking, to such an extent that the nascent film-within-a-film is itself almost an afterthought, albeit a beguilingly odd one. Reviews routinely called Irma Vep a satire, but it's never perfectly clear that René's remake of Les Vampires is such a folly after all, and nor is it obvious that Assayas is exaggerating all that much the swirling tumult in and around a set. Ironically, the more heatedly René disavows his labor, the more the cameraman, costumer, and cast members devise their own excited inklings about the film's artistic potential. Then again, most of these characters are so quicksanded in their own private neuroses that it's a minor miracle that any film is coming together at all. Markus (Bernard Nissile), René's cinematographer of 15 years, is infuriated by the director's wordless dismissals of each day's work. The producers seethe with bureaucratic stresses and with petty suspicions of their colleagues. Laure (Nathalie Boutefeu), the second-billed actress, is diplomatically supportive of René's ambitions, at least until she learns that she'll inherit the lead role if the new director, José Mirano (Lou Castel), succeeds in appropriating the film. Most memorably, Zoé (Nathalie Richard), the perpetually frazzled and temperamental wardrobe supervisor, keeps trying to suture the flimsy latex of Maggie Cheung's principal costumea zippered catsuit modeled less on Feuillade's original character than on Michelle Pfeiffer's Batman Returns get-upwhile simultaneously nursing a potent but anxious crush on Maggie herself. While all of these characters repeatedly explode at each other, Maggie Cheung is almost supernaturally gracious and flexible: a refreshing detour from actress-as-diva clichés, not to mention an extremely able performance in the always difficult role of oneself. In a sense, Irma Vep takes shape as a series of challenges to Maggie's equanimity, but she keeps her cool not just around this retinue of barking headcases but in the face, too, of Eric Gautier's restive handheld camera. Then again, Maggie may be harboring her own secrets: in the one sequence where she separates from the group, she appears to sneak into a nearby hotel room and burgle an expensive necklace, while the naked owner gabs on her telephone mere steps away. Given its uncertain placement within Irma Vep's montage, Maggie may simply be dreaming this trespass, but something about the sheer, risky gratuitousness of her theft resonates with René's artistic vision and, indeed, with Assayas' own: all three artists play elaborate, improvisatory games with exotic objects. For both René and Assayas, Maggie herself is this objectand if anything, she understands René better as his psyche further unravels and his fetishistic fascination with her becomes more overt. "That's desire," she says, with kind, even-keeled understanding at the end of his confessional rant, "and I think it's okay, because that's what we make movies with."
Did I mention, though, that The Purple Rose of Cairo is, at least in large part, a comedy? Alert as it is to the insuperable remoteness of reel life, it also concocts a dazzling, warm, and utterly joyful figure for the sheer pleasure of moviesthe inexplicable way in which their silver flickers come to feel like a space you could happily inhabit, and the even more outrageous way in which cinephilia (which sounds a little like "Cecilia") starts to feel like a reciprocal adoration: if you love the movies enough, you start to sense or at least to dream that they love you right back. On her fourth or fifth trip to a matinée of The Purple Rose of Cairo, cheekily rendered as some mad Hollywood combo of Egyptian adventure, cabaret revue, and high-society romance, Cecilia is first noticed, then hailed, then magically wooed by the sweet-spirited movie character Tom Baxter, who literally walks off the screen to join her. The plaintive mood of small-scale tragedy has been so convincingly set by the preceding half-hour that the sudden rabbit-hole into comic farce is as unexpected as it is delightful. The rest of the movie, peppered with delicious dialogue and acted to perfection by the delicate Farrow and a buoyant Jeff Daniels, follows Cecilia's rapid courtship with Tom, then her run-in with Gil Bellows, the flustered actor who played Tom Baxter (and is also played by Jeff Daniels), and then her agitated decision about which of these figmentsthe matinée idol or his lovestruck alter egoshall usher her over the new horizons of her life. The high spirits of the movie also encompass a zesty brothel interlude with Dianne Wiest and Glenne Headly; the Pirandellian fracas among the other Purple Rose characters whom Tom has abandoned; and a climactic montage, diced with expert period details and hammy innuendoes, in which Tom escorts Cecilia through the Hollywood dreamworld. All of these set-pieces and plotlines enliven the movie and invigorate the audience, but even they cannot compare to a short scene in a pawnshop, where Gil Bellows croons standards to Cecilia while she accompanies on ukulele, and the film leaps right into the stratosphere of movie bliss.
Granted, the film does not always benefit from Minghella's taste for romantic projections or his fervently literary emotionalism. His best visual and tonal ideas arise in that opalescent monastery where Binoche takes care of Fiennes, but not so his most rigorous concentration on plot or character; in fact, Minghella quite defies the emphases in Ondaatje's novel and inflates the Almásy-Katharine liaison into an erotic reckoning so potent it's almost embarrassing. Other problems emerge from the clash of impulses between aestheticism and political anatomy, and from Minghella's vague, uneven management of key characters like Willem Dafoe's Caravaggio and Naveen Andrews' Kip. But if all of this makes The English Patient a film of moments more than a sturdy whole, the moments are often glorious, and even as I confess my awareness of the movie's limitations, I maintain that its blend of bathos, adventure, contemplation, and cosmetic luster remains hard to beat. Kristin Scott Thomas fuses sexiness and intelligence in such layered, fascinating ways that she almost single-handedly validates the film's entire project of eroticizing ideas (or is it of intellectualizing eros?). Binoche finds an ideal film and character for her translucent style of acting; her early reading of the line "I don't know anything" tells you all you need to know about the character. The sound design is dense and often pristine, doing just as much as Stuart Craig's excellent production design and Ann Roth's typically subtle costumes to mask the film's low budget and, better, to foster its ambitions.
Three years later, Minghella returned with another prestige literary adaptation, and this time he had more money to throw around. But beyond being even more plushly outfitted than its predecessor, The Talented Mr. Ripley is in nearly every respect the more impressive, surprising film. Minghella tinkers with Highsmith even more than he did with Ondaatje, but rather than bend the material in more conventional directions as he did in The English Patient, he warps and weaves Ripley into an object of even more sidewinding, epicurean perversity than the novel is. Where The English Patient is suffused with death and immersed in the impermanence of things, The Talented Mr. Ripley has the guts as well as the chops to turn a story about killing into a parable of invention, of production, illuminating not just how Tom Ripley turns himself into someone else, but how each new imposture and each new murder actually creates something newa new sense of who and what Tom is, of who and what he craves, of where he is going, of what he has been up to all along, of what the world must be, at essence, if Tom and his story are possible. Even though we, unlike any of the characters, know what Tom is doing and how he's managing it (often barely), we still end the film with an uncanny sense of several Toms existing, of not knowing where or how to fix him, of not quite believing there is only one Tom. And unlike The English Patient, the film takes perfect measure of every character and performance. Cate Blanchett's heartbreakingly gauche heiress and Jude Law's apollonian narcissist are the crowning glories, though Gwyneth Paltrow's seething anger at being so constantly abandoned, underestimated, and ungratified is a more impressive acting achievement than most reviewers admitted. I saw The English Patient four times in the theater, besotted by its conception and by the pure beauty of how it looked and sounded; Ripley, though, is the film I now dip into more often, and the one from which I learn more. Both films offer enticing signs that all is not lost in the territory of the upscale period drama, and that even within our illiterate age, ardent booklovers can both make and enjoy spectacular films. (Click
And yet, it's as misleading as it is nearly unavoidable to consider Erin Brockovich a star vehicle, because Soderbergh's eye and his guiding hand are just as attentive, as creative, and as revelatory with regard to everything and everyone else in the film. Even the title is misleading: Erin Brockovich sounds like the story of one imposing woman, who, incidentally, could hardly have chosen a better name for herself: soothingly vowelly at the outset, and then, without a moment's notice, armored and aggressive with hard, intimidating consonants. But where, in that deceptively monolithic title, could we possibly sense the perfection with which the movie nails the entire Hinkly community, the weirdly telegraphed malice of overstuffed manila files, the dead air of an office where co-workers stolidly tolerate each other, and where new arrivals hang their dreams of individuality on the prospect of choosing their own code for the Xerox machine? How can we know that Albert Finney's Ed Masry will emerge just as roundedly and memorably as Julia's Erin, or that just when Erin is getting pretty easy to take at face value, Cherry Jones will pop up to slam a door in her face with ample justification, or Aaron Eckhart will withstand another caustic, patently defensive, and narcissistic put-down from this ersatz champion of the little people? "What about you, George?" Erin huffs, as though it simply hasn't occurred to her that other people need her, and that more than that, they need the parts of themselves that she has colonized along her admittedly valiant warpath toward social justice. Erin Brockovich isn't just about a woman who bucked the system but about the way that even a fully warranted outrage, hers or ours, often spills over into careless, omnivorous contempt. Like My Best Friend's Wedding, it doesn't quite end as you'd expect, but it's enormously freeing to the actress, the film, and even the entire genre that new gradations of "resolution," new compromises in tone and perspective, are finally permitted.
One reason why McElwee's film so bountifully transcends its limited and narcissistic premise, distinguishing itself from the mid-quality Woody Allen movies to which so many 1980s critics compared it, is that the women for whom McElwee pines emerge as layered, credible, unexpected figures in their own rightpersuasive and interesting objects of love, rather than simple avatars of some generalized "womanhood" or empty mirrors in which the filmmaker sees mostly himself. Quite to the contrary, McElwee continually detects interests, expertises, energies, and even manifest foibles in these women that inspire him to be with them, and often to be like them. As much as his dashed hopes for romance provide the film's driving conceit, it is palpable throughout that he is hugely, creatively, and indeed hormonally inspired by his encounters with Mary, the middle-class fashion model for charity auctions; Pat, the deluded but indomitable aspiring starlet; Claudia, a kind and generous single mother with wispy premonitions of the Second Coming; Winnie, a doctoral candidate in linguistics living a hermit's life on a coastal island; Jackie, a onetime lover and now an anti-nuclear activist in South Carolina; Dedee, a singer and girl's-school teacher who gradually reveals her ardent Mormonism; Joyce, an affable rock 'n' roll frontwoman and sometime lounge singer in red leather pants; and Karen, an introspective lawyer who can't make up her mind about Ross or about her longtime on-again, off-again boyfriend Ken, who collects life-sized statues of hippos and rhinoceri. If Sherman's March evokes Allen, albeit in an utterly different regional milieu, it conjures only the best: Annie Hall, with a whole cornucopia of very different Annies. The same energizing, appealing radiance also emanates from women in the film who aren't McElwee's inamorata, such as his sister Dedee, who confides conspiratorially about her recent eye-left and "fanny-tuck" surgeries; and the vulgar, protean, uproarious Charleen, a former teacher and mentor who threatens to castrate Ross if he doesn't put down his camera when he's on dates, and who tries to school her errant pupil in the ardent vocabularies of love. Inside of eight minutes, she advises the nebbishy Ross to intone to the ill-at-ease singing Mormon, "'You're the only woman I've ever seen, I would die for you, I life for you, I breathe for you!' It doesn't matter that you don't know her! That's irrelevant!"
All this for an actress whose alter ego in Min and Bill calls herself an "old sea cow." Typically of Dressler's manner, in this and other films, she utters the line in a tone that registers toughness, good humor, resignation, lucid practicality, a fainter twist of sour than you'd think, and an earnest but highly subliminal invitation to Bill (Wallace Beery), her boarder and possible paramour, to contradict her. He doesn't, but then, he needn't: the rich relationship between this man and this woman is terse, tempestuous, but palpably felt and fully realized. The title figures are not obviously in love, at least not in an obviously romantic way, but they are fully, crucially, almost unquestioningly implicated in each other's lives. They share meals and confidences and barbs. They enjoy liquor together, and nurse each other. They have great, terrible, rocking rows: just watch how Dressler pummels the imposing Beery and knocks him all around a roomand then goes after him with an axe, gutting the door of the closet where he's hiding, in what is obviously not a process shot. Most importantly, they are guardians and protectors of Nancy (Dorothy Jordan), a teenaged girl whom Min has raised after her loose, dypsomaniacal mother Bella Pringle (Marjorie Rambeau) left her as a babe in Min's boarding house. When Bella sallies back into their lives, Bill shares Min's alarm that Nancy may be taken away, but he's also helplessly attracted to this svelte, easy figure. The status quo of this ersatz, fish-smelling family won't stay the same, but how and to whom will Nancy escape, especially now that boys have come calling? Will defending Nancy turn Min against Bill? Is his fascination with Bella a partial rejection of Min? Why is there a slapstick boat chase in this movie, and how does Dressler glide so swiftly from that sort of sequence to the stark poignance of Min walking home, kicking a can along the sidewalk, uncorking huge emotions without seeming to let any out, and avoiding cliché at almost every turn?
Suddenly, Last Summer features one of Hepburn's best and steeliest performances, and certainly her most gleamingly villainous. She literally enters the movie from a great height, soaring down in a rococo elevator, spouting redolent mythologies about herself and her dead son Sebastianthe ghostly, depraved Rosebud of this particular mystery. Now get ready for this plot: Hepburn's fabulously venal Violet Venable has called one Dr. Cukrowicz (Montgomery Clift) to her eerie palace in order to persuade him to lobotomize her niece Catharine (Elizabeth Taylor), whose first-hand account of Sebastian's outlandish death has landed her straight in the booby-hatch. Catharine's story is quite a whopper, pivoting on details like pedophilia, prostitution, homosexuality, and cannibalism: it would seem that Sebastian has been gobbled by a ravenous band of young Spanish street-hustlers. Being a Williams play, this Guignol tale is, of course, a benchmark of truth. Instead, it is high society and social institutions that are unmasked as killing lies: the deceptive, carnivorous will of old-money aristocracy, embodied by Hepburn's Violet and her garden of Venus flytraps, and the buyable ethics of modern corporate medicine, represented by the endowment-hungry trustees of Monty's hospital. Granted, political content is not the first thing one might look for in Gore Vidal's mad adaptation of Williams' play, itself as purple as a low-hanging cluster of grapes. The script needlessly and distractingly pads the sensational atmosphere with predictably googly-eyed sanatorium scenes. Clift, recklessly sunk into this maelstrom of insanity, crosses his arms and darts his pupils in several scenes as though he is barely, quietly holding himself together, while his famous pal Liz Taylor sallies forth with her lurid monologues without quite adding much to them. Still, Suddenly, Last Summer fascinates almost as much as it entertains, which is tremendously. Director Mankiewicz, having helmed some of the greatest Hollywood movies about dubious, contested tales (All About Eve, A Letter to Three Wives), cleverly whets our appetite for the naked, bleeding truth, even as his direction of the actors and his gamely bold production design make clear that he is most interested in the nervy climate of repression and panic that surrounds the breech-birth of a horrible family secret. When Mercedes McCambridge, the most proudly perverse of 1950s character actresses, shows up as a fluttering flibbertigibbet, the movie's fruity compote gets even more aromatic and flavorful. It simmers enticingly, and sometimes, gloriously, it boils right over.
While an oft-promised DVD collection from Palm Pictures remains a dream perpetually deferred, I have only my two-year-old recollections of Barney's formidable imagery and curiously interwoven "plots" to write from. Of course, the whole reason why the Cremaster Cycle ranks so high on this list is that Barney's outlandish mise-en-scène, forever emphasizing the organic, the amorphous, the massive, the adhesive, and the fluorescent in quite literal ways, also retains those very qualities in my memory. I saw the movies in superficially "numeric" order (i.e., 1 and 2 on one night, 3 the next, and 4 and 5 after that), but even following that schema, you implicitly sense that 4 and 1, the first films produced, supply the erstwhile Rosetta Stones to what more fully follows. These, the shortest installments, condition the viewer into the remarkable plasticity of Barney's visions, his outré cosmetic mutations of his own body, his recurring propensity for gonadal tropes and visual puns, and his fusion of mass-cultural signifiers like zeppelins, stadiums, land-speed races, and flight attendants with his carefully considered though highly subjective apprehensions of specific occult histories: drawn from the Isle of Man in Cremaster 4, but also from Hungary, Utah, and New York City in subsequent iterations. Both within each movie and across the whole series, Barney expectorates a kind of gestalt system that no one can comfortably articulatenot even he, I suspect, based on the "synopses" at the entrancing but opaque Cremaster
Postcards from the Edge hails from that period in Streep's career when she suddenly and understandably appeared apprehensive about forever playing pietàs and martyrs and wailing women from across the Earth's four corners. She had a Funny Period the same way Picasso had a Blue one, and though I haven't actually seen any of its other avatars (She-Devil, Defending Your Life, Death Becomes Her), her work in Postcards is so lively in detail that, again, you feel like you're getting several performances for the price of one. Meryl tokes up, she zones out, she trips, she sings twice, she shoots guns twice. But the real action is in the shifting sands of her face and her tiny symphonies of physical accents, whenever she's about the deceptively simple business of selling a line or a scene, or even a fellow actor's performance. Watch what a comic tour-de-force she finds just by crouching among a wire-rack of costumes on a movie-set, her eyes and her relative posture our only inlets into a twelve-tone coloratura of comic humiliation. Waking up, unexpectedly, in a rehab center, she parses out into multiple comic beats what many actors would fold or purée into a single affect: her dazedness, her breath, her shame, her fright, the blinding whiteness of the light and the room, the puzzling discovery of a plastic hospital bracelet around her arm, her dawning recognition that news of her predicament has certainly, already sprinted to undesired destinations. Carrie Fisher has filled her autobiographical script with choice one-liners and her trademark sensibility for observing life askance. "I have feelings for you," confesses a sun-kissed Dennis Quaid, to which Streep responds, "Well, how many? More thantwo?", and while the line is a great gift to her (and there's way, way more where that came from), her muffled, almost foggy playing of it is a cadeau to Quaid, an earnest tryer who rarely knows, and certainly didn't know in 1990, how to anchor a scene or vary its rhythm. Streep forces him to shake things up, just like she keeps Shirley MacLaine's campy grandiloquence on a liberal but certain leash, letting her do her Thing, even getting her own zappy charge out of it, but also keeping everyone in service of the movie, especially of Fisher's voice. Like Streep, Fisher is possessed of a sophisticated hamminess that she isn't at all bashful about trotting out, so it's no surprise that the two women are such ample enthusiasts and protectors of each other. Fisher's overriding and self-analytical theme, that she has no idea who she is or who she should be, or whether those two concepts even remotely go together, also creates a winning ironic frame for Streep's own chameleonism: watching her change shape and mental fabric, even within seconds, weds the familiar pleasures to some new questions about exhibitionism and avoidance.
In short, ten minutes into Without You I'm Nothing, everything has already gone wrongalthough every viewer will probably cite a different epiphanic instant when the tawdry errancy of the film reveals its brilliant comic design, exposing that the uneasy laugh you're having at Bernhard's expense is actually the laugh she's having on you, and on herself, and on almost everybody. Like Margaret Cho's 
As with The Crying Game, but working in an opposite direction, I have experienced a pretty notable swerve in my repsonse to In the Mood for Love. In this case, I have grown almost habituated, if such a thing is possible, to Love's rapturous mise-en-scène and its intricately woven sound elements, hypnotized and transported as I am by the miracle that is Maggie Cheung. I love the word "equipoise," but I wonder if it describes any single thing in the universe so well as it does Cheung's absolute and yet sensationally un-fussy control over the line of her body, the most minute calibrations of every feature, every lash. Sitting in a chair, casting her eyes over a newspaper, her posture is not an I or an S or an L, but some kind of sublime, pristine character missing from our alphabet. Her playing of scenes like Mrs. Chan and Mr. Chow's evening out at a restaurant is suffused with an emotional urgency that is almost chemical, nowhere manifest and yet everywhere felt; by comparison, even such an accomplished telepath as Julianne Moore seems like she's doing handstands and flagging out semaphores in the somewhat analogous scenes in The End of the Affair. Other actors have dazzled in Wong's movies, though usually by sculpting themselves into ravishing emblems of cool like Brigitte Lin in Chungking Express or Carina Lau in Days of Being Wild, or black holes of devouring need like Leslie Cheung in Happy Together, or plaintive alter egos like Tony Leung in almost everything. But Cheung in In the Mood for Love exhibits an utter, respectful reverence for the art-object that Wong is creating around her, without ever seeming merely ornamental or rooting herself into any one attitude or affect. She is sad, resigned, perceptive, aroused, a good neighbor, a rattled wife, a creature of new and sudden impulse, a pilgrim returned to former haunts, and in every one of these guises, she has the clarity and soft color of blown glass, but also the veins and arteries of a human person.
Watching The Crying Game now is nothing like the same experience, for any number of reasons. Both in my personal life and in the wider culture, the film's images of a gay watering hole and its verbal and visual rhetoric around homosexuality seem almost quaint. Maybe in 1992 The Crying Game already looked quaint to people who had actually visited a gay bar or a drag performance, or who had real-life honest-to-God queer acquaintances. As for me, I was watching from a vantage of such conjecture and fantasy that I remember feeling wholly seduced, not by the secrets but by the surfaces: how beautiful Dil was, how much I liked her form-fitting wine-colored suit and Miranda Richardson's heavy cable-knit sweater (thus commencing my 14-year affair with Sandy Powell), and best of all, how capably and, in my opinion, sophisticatedly the film interwove its sexual themes into other political arguments. In a film that, as far as I had been told, pivoted entirely on one big reveal, it seemed to me that The Crying Game was about sexuality only to the extent that it was about everything else that it was about. Captation, friendship across enemy lines, a lover's grief, unwelcome revenants from the past, hot and cool approaches to protest and subversion... The Crying Game didn't deny or derealize queer sexuality, but nor did it divorce sexuality from a bigger, gnarlier knot of human problems, and this, for me, was its Big Twist. As little as I had let myself really think about homosexuality, I had thought even less about terrorism and guilt and secret honor, and even less than that about how sexuality could bleed through, in, around, and as those other ideas. Similarly, as floored as I was by Jaye Davidson's performance as Dilnot his casting but his performanceand as therefore aggrieved as I was by Oscar's preference of Gene Hackman, I also clocked Adrian Dunbar's searing indignation, Stephen Rea's recessive sadness, Miranda Richardson's shifting web of motivations, and Jim Broadbent's unobtrusive whimsy as the barman. The Crying Game, just as much as Howards End the same year, was my introduction to great character acting; understandably, it took another year or two for me to recognize that people outside of Britain knew how to do this.
Despite this spotty track record, Greenaway is a director who interests me tremendously; I'm not easily put off by someone who will work this hard to make such exquisitely eccentric objects, alternately impenetrable and rife with insinuations. Twice, his epic blends of the epicurean and the rectilinear have produced something that really floored me. Go figure, then, that my favorite of Greenaway's movies, The Baby of Mâcon, is the one that's still illegal in the United States, presumably because it's the one that comes close in its esoteric way to saying something that the United States needs to hear. Julia Ormond, happening upon a director even frostier than she is, comes wickedly alive as a hot-blooded French woman in a 17th-century village beset by famine, plague, and fallow fields. The only sign of new life in Mâcon is the pristinely beautiful baby that springs, incongruously, from Ormond's obese and haggard mother; boldly braiding her own self-interest into the town's thirst for a positive omen, she claims the flaxen-haired infant as her own virgin birth, and then seduces the local bishop's icily skeptical son (Ralph Fiennes) with the brazen magnificence of her lie and the voluptuous offering of her body. Every main character is paradoxically addicted to the ideal of holiness and the spark of carnality, leading to the sorts of perverse hypocrisies and self-gratifications that, in Greenaway's films, always get you killed in an especially macabre way. If anything, The Baby of Mâcon is even more lavishly mounted than most Greenaway pageants, and even more Artaudian in its sickening climax of violence. By staging the film as a Jacobean revenge dramaSacha Vierny's camera glides fluidly but anxiously through the tense action, the offstage grumblings, and the murmuring audience of puffy aristocrats and smudgy commonersGreenaway poses questions about voyeurism and cruelty that encompass both his viewers and himself, further layering the implications of this scary horror-melodrama about fundamentalism, superstition, jealousy, and prurience.
After the international PR disaster of The Baby of Mâcon, Greenaway's next film was the luxuriously synesthaesiac The Pillow Book, an absolute corker of a 90-minute movie that unfortunately continues for 45 more minutes, working hard in the process to numb and obliterate everything that is almost impossibly gorgeous in the preceding material. Vivian Wu plays Nagiko, a haughty Japanese model with an insatiable yearning for having calligraphy painted on her skin. Wu is a shrilly maladroit presence, and the premise wouldn't work at all if it weren't realized in such sinuous detail, but so it is. The Pillow Book lists two directors of photography, three production designers, four costume designers, and two calligraphers in the opening credits, and indeed, the movie comes closer than any other to constituting its own elaborate, absorbing museumone where you're encouraged to sniff and caress the artwork, to strip the clothes off the models, to run the paint along your tongue like it's a spice. This unparalleled mise-en-scène, the creatively embedded frames, and the arresting sonic mix of Japanese pop, monastic chants, and avant-garde rock together yield a new kind of movie, a three- and almost four-dimensional environment. Customary film grammar hardly accounts for how the movie works, either when it's scoring or when it's flailing, and if its structural repetitions ultimately grow a bit tedious, its fearless peculiarity and almost aphrodisiac blend of skin, music, and curvaceous lettering make it worth digesting in multiple doses, even if they're small ones. (Click
Tilda Swinton stars as a hotshot lawyer named Eve. Right off the bat, you can tell that subtlety isn't the movie's elected forte, and yet, why and how Swinton's character is an "Eve" is hard to pin down. A rising star on the legal circuit with a prestigious judgeship all but guaranteed to come her way, she embodies a mix of professional competence and self-alienation that isn't exactly unfamiliardon't all professional women in American movies eventually realize that they don't know who they are?and yet, because she's played by Swinton, Eve's unraveling doesn't feel conventional. Instead, it's a strangely out-of-body experience, navigated by the only Brechtian actress working in modern film, whose masklike and yet disarmingly lucid face always works in ironic tandem with her stiffly elegant body. Surrounding Swinton are a clutch of other women who were case studies and paragons in Dr. Louise J. Kaplan's original book (full title: Female Perversions: The Temptations of Emma Bovary), and whom the screenplay by director Streitfeld and co-writer Julie Hébert determinedly maroon somewhere between being characters and ciphers. Amy Madigan, a coiled and arrestingly spiteful actress, has her finest hour here as Madeleine, the black-sheep sister of Swinton's powerful up-and-comer. Madigan shoplifts a silk scarf with a memorable glower, she all but deliberately sabotages her sister's professional coronation, and she manages the neat trick of constantly messing everything up for everyone in the movie (including for herself) without sacrificing the audience's interest. Frances Fisher blowzes around as a good-time girl, Laila Robins is tearful as a dressmaker in a trailer, Paulina Porizkova strides through her scenes as an immaculately tailored rival of Swinton's, and Karen Sillasan underrated and little-remembered presence from Tom Noonan's What Happened Was... and some Hal Hartley filmsstands toe-to-toe with Swinton as one of two lovers whom the bisexual Eve keeps stringing along. Marcia Cross puts in a mysterious cameo, basically the same shot repeated several times, as Swinton and Madigan's abused mother, and an unknown, almost androgynous waif named Dale Shuger slides even more slivers of unease beneath your skin as Edwina, a teenaged girl who flees from all the parodic female visions around her, retreating into an intensely private life of scarring her flesh and burying the pads and tissues stained with her ovulated blood.
The case of Best in Show is even odder to me, because it doesn't, like Burton's film, require any stylistic acclimation, and its comedy emerges much more through conventional means like one-liners and parodic personalities than, as in the Burton, through camp reenactment and sustained eccentricity. I read my original review of Best in Show now and, though I still wonder about the film's allegiance to mockumentary and am well aware of the jokes that don't score, I can't figure out what the hell I was being so stingy about. I probably quote Best in Show more often than any other movie I've seen, save three or four, but you wouldn't know it from my frugal little write-up. But I don't think I was just being a stick-in-the-mud. I am not a flip-flopper, though I might occasionally be blind and deaf. I can't believe how many of my favorite moments I didn't fully appreciate or even notice until the third or fourth go-round, like when John Michael Higgins' Scott looks at Jane Lynch's desperately primped dog handler Christy Cummings and expertly sizes her up as looking "like a cocktail waitress on an oil rig," or Higgins and Michael McKean having the world's most politely submerged argument about over-packing a suitcase, or Catherine O'Hara's perplexed look at husband Eugene Levy when he tries to avert a credit-card disaster by paying with traveler's checks, even though they don't have any.
Hurl a stone in a contemporary movieplex and you're bound to hit some screen where a passel or fleet of Los Angelenos fumble their way toward self-consciousness, corraled by the freeways into smaller and smaller circles until we realize that they all already know each other. But Magnolia, in contrast to most of these movies, barely bothers to fix its locale as a worldly place, a place of real, waking lives. Magnolia, as wide and colorful as someone's bursting imagination, knocks its fluorescent scenes of kilowatted personal crises against one another, lighting faces so brightly that they pool with black shadows even bigger than personality, listing and tracking through hallways and suites and offices and conference rooms until the movie feels like a series of aftershocks. But they aren't tectonic aftershocks. They are psychic reverberations, prodigious ones, even in a movie whose off-kilter score, outsized characters, and rudimentary plot conflicts abolish any sense of realism. Is it too much to say the film derealizes psychology, even as it spelunks straight downward into its grottiest crevicesfathers who menace their daughters, sons who abjure their fathers, women trying to scale some terrible epiphanies just as they are dawning? Somehow, Anderson's baton-twirling virtuosity with his camera evaporates even more irony than it introduces, since the characters are, almost universally, experiencing their lives just as floridly as the film portrays them. Jason Robards' canker of angry loneliness, Julianne Moore's centrifugal self-dispersal, April Grace's surgical defrocking of Tom Cruise's panther pride (where is she now, when we most need her?), Jeremy Blackman's suffocation within his absorbent genius, Melinda Dillon's bitter medicinethese are all delectably reckless acting turns, a fine vintage of supporting performances packed into one robust buffet. But there's an idea inside all of this rococo reaching, because at least as I experience the movie, its tragic aspirations only work because of how, in the film's relentlessly forward and sideways velocity, all of the most extreme emotional states get windshield-wipered by all the other ones. No one's breakdown stands in much relief from anyone else's, and California, America, the now, they all become a pop-art collage of interchangeable secrets and miseriesthe source, too, of all the vividness and life in the movie, so we're never less than thankful for them. Anderson doesn't add these figures into any polemical sum, just one film's picture of the way things are, possessed of rather less variety than the sprawling cast and shifting style imply. Amidst all of this, the song (you know) and the frogs (you know) feel much less incongruous than the movie's two hints of connection: a stammering policeman's date with an addict and, even more miraculously, a relay of awkward telephone calls that succeeds against all odds at locating the person it seeks. Amazingly, John C. Reilly and Philip Seymour Hoffman, two congenital over-actors, have finally found this least likely of movies in which to rein it all in and offer compelling, affecting snapshots of the normal. Threshold of revelation!
But let's not bury the lead: Bullets Over Broadway lives, sparkles, even jubilates because of its dialogue and its performances. Why does it feel a little embarrassing to say so? Perhaps mainstream film criticism places such exclusive emphasis on words, story, acting, and character that it feels almost regressive to praise a movie so roundly in those terms. But there it is, and happily so. The narrative conceit of David Shayne's turgidly sub-O'Neill script, God of Our Fathers, is brilliantly borne out by such believably lumpen lines as "The days blend together like melted celluloid, like a film whose images become distorted and meaningless"a line, in fact, that wouldn't feel at all out of place amid the strenuous solipsisms of
The first shot of the film finds Claudine and her bumptious brood crossing a street, an image that will repeat at the film's conclusion with only one major change, which is either momentous or negligible depending on whether you favor a personal or a structural view of the filman impossible choice, everywhere precluded. Claudine and Roop meet at work, though he works for the city and she for a family, and so nothing happening between them is happening on their own turf. Work keeps her from arriving on time to their first date, which begins in her own home, where she has to hide appliances and amenities from the surveilling eye of the Welfare Office case worker, who hears about Roop from Claudine's neighbors, whom we never meet because she never has any time to interact with them, because she's off working the job that the case worker also mustn't discover, in order to feed the kids who phone her incessantly on her first night in Roop's bedroom, which is no less permeable to espionage and intrusion than Claudine's bustling pad. Claudine doesn't keep this all in balance so much as she bends and flexes impressively to hit back as many of the balls as she can, and just as impressively throws her racket and stomps her foot when she knows she's losing a set. Meanwhile, she can't get away from her kids when she wants to but also can't find them when she wants to. Her eldest son Charles is absorbing himself in militant youth politics that the film ribs without dismissing. He swears that if Claudine really loved him, she would have killed him, in the manner of murderously protective slave mothers about whom he has heard, and yet his garbled, comically judgmental anger stems from evident and ubiquitous sources. Her eldest daughter Charlene all but draws knives on Roop when he comes a'courting, but later finds herself tearfully defending the achievements and battered honor of black men, when her unplanned pregnancy riles Claudine to majestic, literally violent fury ("I guess it's a shame you didn't get knocked up by Frederick Douglass!"). The film switches tones and registers on a dime, over and over and over again. Its candor in matters social, sexual, and political, just like its expressively bright color palette, is like an icy splash of river water, even though the film is as inveterately urban as a Spike Lee joint, and defiantly proud of its own dirt.
Dream of Light is a Spanish film. Its original title, El Sol del Membrillo, translates more directly as "The Sun of the Quince Tree," and several prints name the film as The Quince Tree Sun. Only in America, as far as I know, was the film released as Dream of Light, and this confusion over titles both augments and reflects how elusive and ephemeral the movie is. Tracking it down, looking it up, even invoking it in conversation is a serpentine process, a series of choices that circle the film instead of leading right to it. The subject of the film, also deceptively simple, is the languid, patient process by which the painter Antonio López Garcia commits the image of a quince tree to his canvas. The process of painting, the interplay it requires between eye and mind, its status as a dynamic rather than a static art, was never really clear to me before I saw this movie. That López Garcia labors over a still-life of a tree, not a Pollock eruption or a Bacon abjection or a series of Van Gogh swirls, only enhances the revelation. His eye measures the tree and its bounty of leaves and fruit each hour of each day, so attentively that the viewer gradually shares in this observant acuity, if only for 135 minutes, and with greater and greater admiration for how López Garcia, aided by mundane tools and scrupulous geometrics, translates such seeing into a new, existing object. At least cinematographer Javier Aguirresarobe, who achieved international fame a decade later with The Others and Talk to Her, has got the jump on us here, judging and rendering López Garcia's world with a comparable grace and luminescence.
Nothing about Mask is ostentatious, which is particularly remarkable given that it draws on so many tropes that typically embroil Hollywood productions in a tar-pit of tonal trouble: a socially ostracized protagonist, a lower-working-class milieu, a female lead who is "brassy" and "no-nonsense," explorations of teen romance and adult alcoholism, necessarily conspicuous prosthetic make-up, and a foretold trajectory into early death. Somehow, despite the boneyard of palpably phony movies that ventured into these same territoriesseveral of them major Oscar winnersMask feels true and naturalistic, give or take the bathetic accents of a mute acquaintance who achieves language at a climactic moment. Eric Stoltz and Cher, as the cranially disfigured Rocky Dennis and the mother who both champions him and cuts him zero slack, are such confident and open performers that they forbid the film from drifting into histrionics. Their house is believable. Their quarrels are believable. One of Mask's quiet but marvelous scenes follows Stoltz's Rocky as he follows his mom around the house, reciting to her a poem he has written in school, and for which he has been praised. It sure doesn't hurt that the poem, written by the real Rocky Dennis, is, like much of the movie, a marvelously minimalist piece of workunforgettable, I suspect, to anyone who's seen the movie. What's most memorable about the scene, though, is how Cher seems so casually indifferent to the poem and to her son, and how Stoltz keeps reciting as though her evident preoccupation doesn't bother him. A simple scenario, played out in daily lives all the time, but seldom realized on-screen, particularly given the usual Hollywood stranglehold that characters must at all times be either 100% appealing or, temporarily, 100% unappealing, at which point the film's job is to strenuously redeem them. Here, too, Mask is modestly exceptional: when Rusty and Rocky fight, their reconciliations are not perfect; Cher's embodiment of brave, protective motherhood stays in the same general temperature range as her scenes of negligent and cruel motherhood; and as the film progresses and martyrdom approaches, Rocky actually becomes less easily "likable," his disappointments and frustrations souring his personality in a wholly plausible way.
Like Within Our Gates, my #69 Flick, Chronicle of the Smoldering Years is a film that I like in no small part because I am rooting so hard for its point-of-view and its projects, including its own unlikely and prodigious existence on film. But also like the Micheaux picture, the film commands awe and respect for what it shows and does, not just for what it represents. Director Mohammad Lakhdar-Hamina works powerfully with extreme long shots of crowds; he loosely strings his story around the tale of a serially displaced worker and sometime convict played by Yorgo Voyagis but remains clearly more invested in the massive, tidal clashes among the Algerian people and between Algeria as a whole and its imperial foes. The very first shots follow various rural Algerians already grown furious with the penury and difficulty of their lives, barging off to the city and its mirage of promises. Even these brisk and muscular shots, however, focalize the crowds of fellow citizens trying hard to keep their communities together at least as much as the outraged emigrés. Quickly following is one of the movie's most impressive sequences, a fierce skirmish between two colossal clans over a listless, shallow, and muddy river that lies in the desert like something half-dead and flung down. Then, mid-brawl, a rain falls, and the fantasy of a truce with each other and with the world is temporarily realized. The stakes and sources of these people's misery are not hard to discern, and Lakhdar-Hamina's filmmaking neither employs nor requires much subtlety in revealing them, but his steady refusal to individualize his tale is fresh and revelatory to audiences accustomed to tales of the noble outsider or isolated freedom-fighter. They also pose a challenge to the editing of the film, since the standard grammar of alternating crowd shots with close-ups on heroes or favored personalities is so clearly out the window much of the time. Beyond the Voyagis character, a couple of key relatives, and Lakhdar-Hamina's own admittedly romantic role as a mad prophet of colonial-Marxist rebellion, precious few faces hold themselves aside in this movie, but the progress of the movie never feels clunky or sluggish or ungrounded in human experience. You actually experience history in a different way, watching it happen to groups of bodies rather than unique victors or sufferers, and even more than the geography and perimeter of the film's concerns, hardly over-exploited in world film, the very approach is illuminating.
Enraged by what he saw in The Birth of a Nation, African-American filmmaker Oscar Micheaux rode to his own rescue and filmed Within Our Gatesone of his two most famous films (the other is 1925's Body and Soul), but nonetheless obscure to most moviegoers, even those who retrospectively recognize the fundamental disgraces in Griffith's movie. This circumstance actually speaks to another American problem, wherein we have better memories for Faustian masterpieces than for exemplary acts of redress. Indeed, Within Our Gates was deemed lost for many years before it resurfaced just over a decade ago, in mislabeled film canisters in a vault somewhere in Spain. Knowing the severe obstacles this film has faced for decades just trying to get itself seennot to mention the obstacles you'll encounter trying to see it, unless you live near a university library, or unless TCM is having an especially emancipated dayonly adds to its blunt force once unveiled. Rather than a white actor in blackface chasing a histrionic Mae Marsh, Within Our Gates sports a harrowing sequence in which Sylvia Landry, its African-American protagonist, is not only beaten and sexually aggressed by a white man, but by one who comes to realize amidst this very encounter that he is her fatherspeaking not just to his brutishness in the present moment but to an entire history of disavowed sexual violence and natal alienation. Just as thunderous, both in its anger and in its bold execution, is a long flashback sequence that details the lynching of Sylvia's family, a passage which was customarily excised by craven projectionist even when Gates played to American audiences in 1920. The desperate physicality of the actors in these sequences, as well as their comportment in the more serene but equally interesting passages of the movie, are a succinct rebuttal not just to American memories of its racial past but to the dominating aesthetic of American silent features, which usually opted for a gentility and a stylized theatricality that Micheaux frequently eschews. Lead actress Evelyn Preer, a bright light of the African-American stage, has a soft but womanly poise that offers key counterpoint to the willowy fragility with which Griffith tended to shoot Lillian Gish. Furthermore, Micheaux, who worked without a credited cinematographer, is a cunning visualist, alternating abstract and realist backgrounds behind characters in seemingly straightforward dialogue scenes, so as to comment subtly on the varying moral depth of their points of view, their relation to or else their avoidance of the world they mutually inhabit.
Romero, using Zapruder-grade black & white film, founds a hellblazing film and in fact a stout, hardy franchise out of these basic yet wittily debatable oppositions. Having whipped together such a tense scenario in his opening scenes, Romero bunkers Barbara into an old, lonely house, as undermined in its pastoral, self-protective isolation as the Clutter estate in In Cold Blood. Barbara's only companion there, at least at first, is the lucid and capable Ben (Duane Jones), a black man who knows that Barbara's almost pathological inertia and inward-turning fright in his presence may only be proximately rooted in their ghoulish state of siege. In his combination of competence and impatience, generosity and ireall the more easily stirred when he meets the jittery bigot hiding in this American basementBen is the most fully dimensional character in the movie, not to mention a more believable person than almost anyone Sidney Poitier played at any point in the 1960s. That this is the case says less about Poitier than about Stanley Kramer, Norman Jewison, Ralph Nelson, and other big-studio directors who honorably assayed racial themes in their films, though they were at best inconsistent at realizing that the Hollywood mainstream was hardly the place to achieve or even expect the kinds of stories or ideas adequate to the issues. It's incredible to observe the sharp, cutting brushstrokes with which Romero draws attention to the racism, chauvinism, cronyism, naïve romanticism, and other diseased attitudes that torque this ragtag outpost's ability to properly forestall the slow zombie onslaught. The nuclear family intrudes meanly on the wider social unit, as the distraught Coopers demand both privileges and privacy as the birthright of their domestic bubble, lesioned though it already is with an ailing, probably monstrous daughter. Even the Red Scare starts to infiltrate the Dead Scare, as newscasters pontificate about nuclear radiation as a possible explanation for this clearly inexplicable phenomenon.
What comes through is a vision of Europe that feels remarkably prescient for a film from the late 1970s, a stretching plane of points and horizons from which nationalities, languages, and other cornerstones of unique culture have eroded, or else merged with those of their neighbors. Anna, ostensibly promoting a film she has just directed, peddles her art in a world that not only seems to lack any artistic manifestations (we see not one frame of Anna's movie, nor do we even come close), but from which the very artistic impulse has been superseded by economy, impersonality, and basic accommodation. Not for nothing is Anna's tour wending its way toward Lausanne, Geneva, and Zurich; neutrality all but defines her character, as well as all the milieux among which she travels. That neutrality can feel so infertile is one of the layers that make Les Rendez-vous d'Anna interesting from a political standpoint, though the film works harder to prompt contemplation from the vantages of desire, human relationships, and contemporary hiccups in old, generational models of how the present becomes the future. Anna is dogged from pitstop to pitstop by phone messages from her mother, handed to her by an array of indistinguishable concierges, and when she finally does catch up with Mom, she climbs naked into her bed and tells her, in the film's foggy-intimate fashion, about a woman she once slept with on a press tour. Other lovers are implied, but children are notand not only because Anna is so defined by her career. "Defined" may not be a word that Anna remotely invites, so wispy and reserved is she, but her various dates, temporary lovers, old friends, and conversation partners are hardly more vivacious or transparent than she.
Lynch keeps daring us and daring himself, and the film world tenses with anticipation at each new step he takeswhich, more than four years after the trip down Mulholland Drive, could hardly appear a moment too soon. There is no question in my mind that Mulholland is Lynch's best and richest movie, but if that masterwork is missing anything, it's the daft, piquant riskiness of a film like Eraserhead, which reflects not the trained professionalism that comes with decades in the business and a cohort of frequent collaborators, but from a pure will to test the on-screen viability of an almost id-level sensibility. Lynch is the credited director, writer, editor, composer, production designer, special effects technician, and sound-effects editor on Eraserhead, and I suppose I feel, with no particular justification, that assigning any more chefs to this dada dish could only have diluted the flavor. Though quite evidently a workshop for sonic concepts, experiments in framing, and poker-faced acting styles that would later be redrawn in finer detail, Eraserhead works marvelously on its own terms. A dreamscape to equal Un chien andalou, the film also traces a clear narrative line through nervous courtship, an excruciatingly anxious paternity, and a kind of fantasy life that isn't so much stifled as it is genetically rearranged by an oppressive, penurious existence in a post-industrial no man's land.
Such is again the case with Herbert Ross' Pennies from Heaven, his opulent but abrasive adaptation of Dennis Potter's BBC miniseries, which I have never seen. A major money loser for MGM, once so synonymous with tuneful crowd-pleasers, the film possesses a royal flush of attributes almost certain to alienate popular audiences. Steve Martin cast as a basically unsympathetic character. An entire cast that lip-synchs instead of singing, and to scratchy standards and thrift-store arcana to boot. Trajectories into squalor and unhappiness instead of out of it. Fiddle-dee-dee! Little in the movie even implies that it will formally stray from a miserabilist Depression-era drama with wry, almost mocking undertows until Martin suddenly opens his mouth and moves his lips in semi-tandem with a 1930s radio hit that comes from nowhere. Not long after, these incongruous moments of song flower into fully-blown, toe-tapping, Art Deco extravaganzas, like the gleaming sequence where a colonnade of tuxedoed chaps rain money and romance on a debonair Martin and his floating, platinum goddesseven as, in the forlornly designated "real world," he's being turned down for a bank loan. The pixie dust keeps sifting and the songs keep coming as a sad schoolmistress (Bernadette Peters) is impregnated out of wedlock or even lovelock, as the local pimp softshoes and splitses his way into coercive ownership of this broken dame, as our dissatisfied and disloyal protagonist extends his record of abandonments and assaults, and as the whole glittering kaboodle builds to a climactic execution.
Nonetheless, even a Julianne Moore disciple can't start a write-up of Vanya on 42nd Street with a nod to Julianne, or even to Louis Malle, whose movie this is, or even to André Gregory, whose minimalist workshop production of Uncle Vanya is the subject of this loving, sublimely attentive film. If you're talking Vanya on 42nd Street you have to start with Chekhov, a playwright so very resistant to screen treatment and so very easy to misconstrue in areas of tone, delivery, and intent. The infamous question of how Chekhov could possibly have considered plays like Uncle Vanya to be comedies is the task of a talented troupe to unravel, a rare feat to which this film makes us so thrillingly privy. Translated by David Mamet with economic brilliance, Chekhov's play achieves such concise pscyhological insight with so sure and light a hand that it can almost make you blush, and yet for all of the characters' many endowmentsDr. Astrov's charisma and his ethical grasp of nature, Sonya's work ethic and sad-eyed resilience, Yelena's exquisite beauty and stunning indolence, Vanya's sour wit and impatience with pretensethey are none of them much armed with a capacity for change. As the script transcribes an arc from one domestic arrangement to a different and notably smaller one, nearly all of the characters' hopes and plans continue to exceed their grasp, almost by definition. "Comedy" thus appears to name their steady commitment to ideals they can't well afford or attain, and their rueful awareness of this very dilemma, to which, in private moments and with the right ears to bend, almost all of them confess.
Nicole Kidman isn't even 40 yet but she has already offered a peculiarly fascinating entry in this delicious tradition. One of many astonishing passages in Birth, preceding a coda as fragile and clear as a bell jar, involves her pleading monologue to a spurned lover, a thrumming fugue of stuttering self-delusion of a breed seldom heard since Safe's Carol White soliloquized about diseases and reading labels and going into buildings. Still, Kidman's Anna Morgan is a mess well before this. When we meet her, she is standing at the graveside of a husband already dead ten years, her breath visible as she stands shivering in a minidress, winter coat, and heavy boots. With her short, Rosemary's Baby haircut, Jonathan Glazer's procession of intimate close-ups, and Harris Savides' opalescent cinematography, there is no visual or cosmetic barrier between us and Kidman's tremulousness. Where so many of the actress' recent roles have disclosed her surprising steelinessas Virginia Woolf, as Isabel Archer, as the mother in The Others and the sometime martyr in
The Lion in Winter shouldn't work, but then, adding up all of its giddy affronts to seriousness and proper concert, the movie shouldn't do anything but work, and that's exactly my experience of the movie: it works and keeps on working, so succulent that it's no longer absurd, pumping so much pure voltage into its bickery version of history made at night that there's no means of resisting, and no reason to. The Lion in Winter practically reels with its own sense of fun, even as John Barry's timpani and trumpets keep fastening the movie to some form of gravitas, even as Douglas Slocombe's photography, much more interesting than I remembered, casts a fine, sooty dust over these transparently modern personalities. James Goldman's adaptation of his own play is a robust and roustabout chronicle, Holinshed in the age of Peyton Place. Better, having devised this unique blend of annal and sitcom, dotted here and there with unsheathed daggers, he keeps it going ingeniously. I've never been much sold on the work of his more famous brothers. Oldest brother Bo farmed thin conceits in One Flew Over the Cuckoo's Nest and Melvin and Howard, winning Oscars for both that were more rightly due the directors who placed so much trust in them. Superstar screenwriter and raconteur William, well-seasoned with experience but annoyingly arch all the same, has even more overrated titles to his credit, like the thin wisp of Butch Cassidy and the Sundance Kid and the preening whimsy of The Princess Bride. The Lion in Winter has what none of these films havethough, giving credit where it's due, William's ace distillation of
The throbbing knot of angry frustration that so thrillingly crystallizes The Broodit is by several degrees the most focused and accomplished entry in Cronenberg's pre-Videodrome filmographyis also the explicit subject of the movie, where it is nonetheless aligned with monstrosity and the will to murder. On the one hand, divorced dad Frank Carveth is comfily outfitted with a placid demeanor as well as primary custody of his young daughter Candace. Frank tells Candy's teacher that his wife Nola "married me for my sanity, hoping it would rub off on her," and everything about the film implicitly defends his claim, from Art Hindle's collected performance to the preponderance of screen time afforded him by Cronenberg's script. By contrast, Samantha Eggar's Nola is a raving harpy, an absent mama, and a slave to psycho-clinical trends, having given herself over to the experimental regimen of "Psychoplasmics" founded by Dr. Hal Raglan, an unsettling figure who impersonates his own clients' most bitter antagonists in long role-playing sessions, until the patient's unleashed fury is literalized as nodes, rashes, or pustules on the surface of his or her skin. The Brood doesn't delve deeply into the internal operations or even the grounding logic of the Psychoplasmics enterprise; like the Cathode Ray Mission or the Black Meat factory in later Cronenberg films, this posthuman phenomenon titillates with the idea rather than the mechanics of somatic transformation. It is, however, the conceptual heart of the picture, however shrouded in mysterya state of affairs that is underlined by The Brood's taut, pervasive emphasis on oblique framings and offscreen space. Cronenberg's contempt for Nola is as clear as his fellow-feeling with her cooler, calmer husband, and yet her operatic rage and her willingness to push her body and mind to new limits of being are what animate the picture, literally yielding its prime agents of horror, and conferring narrative possibility onto the static canvas of the director's own palpable anger. You can't watch The Brood without sensing its exorcising function in the life of its maker. The emotional strata of the film, no less than its tense images and grisly set-pieces, no less than Dr. Raglan's dissertation or Nola Carveth's otherworldly and abject progeny, embody "The Shape of Rage."
Babe is magic. Cinematographer Andrew Lesnie, blessing the film with early, colorful hints of the Antipodean fantasy world of
Wise, famously, was an editor before he was a director, and as with all of his films, the cutting expertly serves the tone and theme of the film, hastening the ends of key scenes by beats and half-beats, just enough to aggravate the tension. In concert with Ernest Lehman's typically shrewd script, Wise also makes time for unexpected accents and cul-de-sacs in the narrative. When Holden's earnest factory supervisor, now a coalition candidate to take over the company, is called away from a backyard game of catch to keep up with the latest machinations, wife Allyson dons his mitt and takes their son back out to the yard. Throwing and catching some mean fastballs in deep, unedited shots, Allyson keeps up a smart dialogue scene at the same time, which not only constitutes a small and unexpected moment but prudently keeps us guessing about what Holden and his cronies are up to. We know the basic idea; he's collaborating with Calhern, at least, to ensure that crafty, officious fussbudget March doesn't become the top banana, even if March himself capably and unshowily takes top honors in a cast of expert rivals. His prime competition, if we allow the film to teach us that everything is a competition, comes from the unexpected quarter of Nina Foch, Gene Kelly's haughty patron in
Whether or not Antonioni's protagonist unwittingly takes a snapshot of a dead body in a public park is only one of the questions at the nucleus of the film. Another is what it would mean if this body, this stranger's body, this body that doesn't look sufficiently like a body and doesn't have the habit of staying put, really did turn out to be a body. What would change? What would it mean? But there is yet a further question, equally central, and it virtually neutralizes all the others: what if these narrative riddles and cryptic implications are shadows of some greater enigma, some secret life of objects that keeps emerging, deliciously but somehow troublingly, in all of Antonioni's shots and scenes? Unlike, say, L'Avventura or L'Éclisse, Blow-Up is not about spaces but about forms and hard surfaces: the photographic equipment, the images themselves, the parti-colored fashion ensembles over which Carlo Di Palma's camera pans and glides so silkily, the rustling backdrop paper in the photo studio, the mottled floor on which Sarah Miles and her husband make love, the plane propeller purchased from the antique store, the Yardbirds' hilariously absconded guitar. Even the objects that go missing from the framethe body, the tennis ballcontinue to define their surrounding spaces rather than the other way around, except perhaps in the final shot, where the photographer himself evaporates into the grass. The seductive aesthetics of the movie, Antonioni's way of photographing everything so that all of it looks fascinating as well as concealing, mark a direct prelude to movies like Blue Velvet and Mulholland Drive, which prompt a constant stream of questions quite apart from the putative concerns of the plot. And yet the movie also feels remarkably self-contained, an exceptional case within Antonioni's own filmography, and within the mid-'60s "swinger" cinema that I have otherwise found so enervating (Lester, Schlesinger). As in the movie's entrancing, impeccably shot and edited sequence tracing the photographic enlargements, the images in Blow-Up itself keep suggesting larger scales, darker ramifications, and its sublimity of beauty and terror is of course the greater for leaving these questions unresolved. (Click
But A Streetcar Named Desire is not, finally, a relativist play. It stands fully behind Blanche when she names deliberate cruelty as the one truly unforgivable thing, and as her inventions and self-insulations grow more threadbarewho but a desperate woman could even imagine a figure like Shep Huntleigh?her cold fate is sealed. Elia Kazan films her lowest moment so that we hover over Blanche, her face and body upside down in the shot, rolling back her eyes in high-angle so as to acquire some sense of whom she's talking to. Blanche, as she herself might put it, is utterly boulversée, her blazing imagination finally bereft of all billows. With more severe lighting, it would be a Bergman shot, but it is better for being a Harry Stradling shot: as in the rest of the movie, the low-contrast grayscale here is the color of cobwebs while still assessing incredible visual detail in every frame.
Swept Away, for all the jewel-toned lusciousness of its cinematography, is not designed to go easy on any scenery-seekers who wander in. The sparkling blue water, gleaming boats, and paradisical isle of Swept Away are among the first mirages of the "natural" that get slyly absorbed into the demagogic rattle-bag of the script, which appropriates as many capitalized Concepts as it can before giving them all an earthy, vigorous shake. Even better and more boldly, Wertmüller conceives characters who are as directly and constantly aware of these concepts as she is, and who invoke them with a shrill obnoxiousness that the film is willing, even proud, to assume as its own. "How sad to imagine this paradise full of shit, the sea a big, open sewer," pronounces Mariangela Melato's spoiled aristocrat, reaching new acmes of braying superciliousness. Here is a woman who looks at the ocean and the horizon and can't not think of them as hers, can't not think of them as somehow encroached upon by some unwashed someone somewhere. Even as the film strokes her with buttery light it slaps her around with sharp, arhythmic edits that only emphasize the way she herself brings up everyone and everything short. "You ludicrous, vain black midget!" she screams at a ship's crewman (Giancarlo Giannini, inevitably), who counters back with his own stampeding herd of epithets, of which "You dirty, social-democratic prickteaser!" is a roundly typical example. The collision of warring social vocabularies is never louder in Swept Away than when someone's insulting someone, which is often. Beyond the film's pugnacity in keeping up this bruising war of words, consider the achievements of Giannini and especially Melato, who have to preserve but also modulate this pitch of invective for more than an hour, well into their joint marooning on an uncharted island. This is the point when the script really shows what audacious stuff it's made of, countering her social Darwinism with his brutish misogyny, and then turning them both on to each other.
Sadly, but revealingly, the film was tested on just these grounds when I saw it again, five months later, in a campus theater filled with high-school students taking summer courses. I expected nervous energy and even tittering as the novel concept of transgender identity came calling for their attention, but I did not expect outright laughter, even when Brandon was accosted and denuded, even when he was raped, even when he and his friendly protector were shot. I came home with my partner and cried for an hour in his apartment, feeling Brandon's tragedy in a new way: not just as a cold-blooded killing, but as a reflection of a frightened, juvenile, and titanically self-indulgent refusal of difference by millions of people who would rather be anythingchortlers, debasers, murderersthan be questioners, carers, students of life. (You are old enough, when a summer-school student, to be a mature witness to violence, to arbitrate the right and wrong, at the very least, in a scene of slaughter.) Brandon's story is obviously both of these stories. The different ways in which both screenings were painful speak to the complexes of pain, the different kinds of moorlessness, rejection, and endangerment that he encountered within himself but also from the outside, from others. A major strength of Boys Don't Cry is that it draws as much righteous authority from a skeptical audience as from a compassionate one. My belief in lots of things shook that night, but not my belief in the movie.
There's a lot of Boys Don't Cry in Monster: an actress undergoing extreme cosmetic rearrangement, a jukeboxy color palette, a first date in a roller-skating rink that cuts to a passionate first kiss, a young life of petty crime that hits a ghastly apotheosis in murder, though this time, the same character walks every side of the moral line. I saw Monster three times in the theater, the second and third time scrunched into a single day; its content, both visually and psychologically, is so gruesome that this shouldn't be possible, but beyond the practical reasons for seeing the movie this way, I was both relieved and frankly fascinated, maybe even a little troubled, at how Monster arrested the skittish impulses in its audience. The teenagers at the AMC Empire who peeled the foil from their Manhattan hot-dogs during the opening scenes, who answered their cell-phones and cat-called at Selby's advances toward Aileen, were literally caught with their mouths open when Aileen is first abducted, then brutalized, then released into a split-second chance at revenge that yawns ever after into a furious career of one-on-one terrorism. I swear I heard a pin drop that didn't even drop in our theater, even during the boldly purple love scene. (Tommy James and the Shondells cut right to the heart of Aileen's cataclysmically misplaced romanticism.)
I, though, was secretly much more taken with Orlando, a movie I had virtually made up my mind to love anyway. Another anecdote: the first issue of Entertainment Weekly I ever bought and obsessed over was the Summer Movie Preview in 1993, warmly remembered for the moment at which I finished reading about Cliffhanger and Jurassic Park and Sleepless in Seattle and suddenly flipped to a picture of a red-headed androgyne and a withered old man cast as Queen Elizabeth, both of them bedecked in the most outlandishly plush theatrical finery while escorting a pack of grey, almost aqueline hunting dogs down the proverbial garden path. Aside from its sheer beauty, I couldn't believe that this picture was afforded a full half-page, or that the plot explored a literal, magical switching of a person's gender, or that it was written by this "Virginia Woolf" about whom I was just learning. (Albee's pun escaped me entirely; frankly, it kind of still does.) It was hard for me to imagine that Orlando could possibly measure up to the promise of this photostill, so imagine my awe when that shot came and went a mere 10 or 15 minutes into the film. Imagine my elation at actually loving the film, rather than just posing as one who loved it. The minute I reached the end of The Vampire Lestat, which I was then reading, I lept into Woolf's novel, was stunned by how different it was in tone as well as incident, but I loved it just as much, and couldn't stop gazing at Tilda Swinton's arch but somehow sly, Holbein-type portrait on the cover of the Harcourt Brace reprint. We could sum all of this up as a sort of
As the handful of votes straggled in for the Picked Flicks Poll for #91-100, I inititally suspected 
Extending the happy coincidences, we begin with Lisa Cholodenko's High Art, which itself commences in a literal meditation on how women looka double-entendre that, like "high art" itself, is fully and richly intentional. During the opening credits sequence, dotted with the names of female actors, editors, cinematographers, costume designers, producers and executive producers, and writer-director Cholodenko, Radha Mithcell's Syd pores over a handful of photographic slides at her light-table. The camera is entranced by her searching, intelligent eyes, starkly framed in thick black glasses, rather than by her body or by the objects at which she gazes. Within the same sequence, though, this isolated woman makes her way home through an empty office building and an uninhabited subway station, all shot from the kinds of oblique angles and the dusky, doomy shadows that tend to signal female victimization in all ranges of popular cinema. The movie prowls somewhere in the spectrum between Screen, the journal, and Scream, the girls-in-peril franchise, and that's hardly the last spectrum whose measure High Art will take. Between still photos and the moving image, between gay and straight, ambition and love, addiction and lucidity, there is sometimes a wide and nervy chasm in this movie, and at other moments nothing more than a pause, a comma, a slide over to the next seat on the couch. As the plot unfolds, High Art's debts to All About Eve become clearer, duplicating the essential scenarios of cunning, camaraderie, idol-slaying, and creative power even as it lures into the light the earlier film's lesbian undertows.
The sweet-temperedness of Where Is the Friend's Home? is a main reason why the film appeals so profoundly, and why it helped to jumpstart the international zeitgeist of enthusiasm for Iranian cinema. Especially by comparison to the rigid conceptions of Kiarostami's recent work, the film is unabashedly rooted in human sympathy, an affecting but never cloying scenario, and a neorealist filming style to make Bazin cheer from the grave. Kiarostami carefully but unobtrusively manages the frame even while tracking young Ahmed through the sidewinding paths and chutes of Poshteh, so that our own visual sense unites permanent dislocation with the constant unfolding of discovery. (
Network wastes no time barreling right into its scabrous satire of an abscessed national media, of middle-age panic and youthful zealotry, of sensational diversions that conceal the corporate racket, of how a graduated mid-life apoplexy, perhaps outright insanity, nonetheless passes for messianic enlightenment in a world that's this far gone. Network remains prescient, urgent, hilarious, and relevant today, almost 30 years after its debut, and it's of course profoundly sad that this is the case. It's easy to lament the fact that post-Y2K television has promulgated so many programs that would have slid quite nicely into the deranged rubric of The Howard Beale Show. Bill O'Reilly is scantily less crazy than Howard Beale, speaking only of his contempt for corroborated fact and his perpetual state of spoiled-child ire, not about his politics. The endless procession of Survivors and Idols and Models and Millionaires are even more vapid than Sybil the Soothsayer, the rumored but never-heard Vox Populi, and other Guignol series and spinoffs that Chayefsky devises for his fictional UBS. More harrowing is the fact that Network actually strikes much closer to the angry red iron of what's really going wrongthe transnational corporations duping their own senior staffs and worshipping the dollar in a quite literal waythan do the endless contemporary editorials about the atrophied content of today's TV. Content is just a symptom. As Faye Dunaway's brazenly cloven-hoofed Diana Christensen yells at a Marxist, terrorist-affiliated demagogue-for-hire, "I don't give a damn about the political content of the show!" So little damns are given in this movie, I feel sure I'd have spotted one, had the occasion ever arisen.
Even more than the justly famous
With the possible exception of
Another of the funniest bits, though heartbreaking in context, is "I - was so - hungry! I was starving!!" Margaret lets fly with that curveball at the point in her live, one-woman show when she has stopped (well, mostly stopped) explicitly catering to her hometown and way-gay San Francisco audience and is chronicling her own short, unhappy life as a corporate-fabricated Asian-American poster child in the mid-1990s. Cast in an "Asian family" sitcom whose cast of characters were all, to anyone paying attention, of completely different Asian ethnicities. Coercively shadowed by an "Asian advisor" who would dog her around the set and teach her to be "more" Asian. ("Here, use these chopsticks!" Cho ventriloquizes in wicked but pained memory, "and then, you can put them in your hair!") All the while, Cho was fighting dietary dictates from the network and the eating disorders they inevitably provoked, as well as various addictions, sexual recklessness and eventual victimization, crushed expectations, vicious "fanmail," industry racism, and everything else under the Angelino sun. As she tells the story, with no matter how much foul-mouthed and knee-slapping wit, you can see that she's beating back every ghost in the book. Maybe this time, she'll win.
Having already announced the opening decalogue of the
Meanwhile, I thought it would be fun (hey, it's fun for me!) to give a quick decade-by-decade rundown of the films that almost made the list but didn't quite, all of which you should absolutely rent, and all of which were anguishing to leave off:
Finally, before you all lose total patience with this entry, this obsession, this blog, this person, I really have to encourage you to pore over
Djibril Diop Mambéty's funny, harrowing, colorful, and terrifically astute Hyenas is an emblematic case of a masterpieceand a good time at the movies, to bootthat these cultural trends wholly short-change. Heroically, it did participate in the Cannes competition lineup in 1992 and in that year's New York Film Festival, it was micro-mini released in commercial venues that fall, and it's available for rent on DVD or VHS. So, hop on it, and observe how piquantly Mambéty adapts Friedrich Dürrenmatt's The Visit, one of the twentieth century's great plays, and infuses the material with exciting, entertaining, and shrewd new meanings within the West African context. The plot concerns how Linguère Ramatou, an acerbic, broken-bodied, and vengeful old woman, returns to her small-town hamlet after decades of amassing a shadowy fortune. She now indulges the citizens with improbable luxuries and other, decadent incentives so long as they agree to execute the town's most popular citizenin this version, an avuncular barkeep and shopowner named Draman Drameh, who long ago denied having fathered the illegitimate child that occasioned Linguère's banishment in the first place. The bankrupt village, whose town hall is impounded in a very early sequence, has a peculiarly African (but also not peculiarly African) susceptibility to superficial remedies and cults of personality, and they are sure that the woman's promised fortune shall be their redemption, even as they profess outrage at the demand for Draman Drameh's head... and even as Linguère and Draman volley back and forth between nostalgic recollections of their ancient affair and bitter disputes over her grudge and its consequences.
Adapted from a novel by Booth Tarkingtonthe writer, too, of The Magnificent AmbersonsAlice Adams tells the story of a lower-middle-class girl, not far past her schooling years, who positively quivers with longing to join the coterie of her more fashionable peers and to find the kind of domestic bliss that presumably once united her parents (the excellent Fred Stone and Ann Shoemaker), whose tacit bond of affection is now sorely tested by illness, monetary need, and other trials of late middle-age. Alice Adams is the kind of girl who would adore Pride and Prejudice, even though in real life she might well have settled for Mr. Collins. One of the major ambitions of the screenplay and, I'm guessing, the novel is to keep Alice so dotingly loyal to her family even as she dreams of something bigger or other than what they have, which often compels a shame of her circumstances and a coy dishonesty about who she is and who they are. That the emblematically patrician Hepburn is so convincing within both this cast and this caste is a complete revelation, even more so in hindsight than it must have been in 1935, but her empathetic connection to this girl's gossamer aspirations couldn't be clearer. Her body and voice are much more relaxed than we're used to seeing and hearing them, and even though she takes center stage in a way she wouldn't truly do again until David Lean's Summertime in 1955, she holds the movie, as she does the character, with graceful, unpugnacious care, as though cupping her hand around the spores of a dandelion, keeping them from blowing away.
I know, I know, this movie came out, like, five minutes ago, but I ♥ Huckabees was the only movie of 2004 that I paid to see three times in a theater, and every time, I laughed like I was screaming. Every time, the triple-threat of Wahlberg, Hoffman, and Law proved that they deserved an Oscar category all their own for Flawless Comic Support Without Scenery-Hogging. Every time, the movie's sharp harpoons into the absurd fractiousness of the American "liberal" left hit all of their marks, even as the movie tipped all the sacred cows of big business, "Christian" hypocrisy, and star-studded realpolitik with equal aplomb. The movie is crazily deep with subtle touches, golden scenes, and brilliant sidebar performances. That dinner scene with Jean Smart and Richard Jenkins? The priceless walk-on from Talia Shire? Lily Tomlin, her desk strewn with notebooks titled "Coincidences" and "Galaxies" and "Fathers," refocusing her eyes every few seconds? Jon Brion's miraculous score, with the drunken calliope and the galloping rhythm? I ♥ed the whole thing, and I'm not seeing the love dissipating any time soon. (Click
Maybe I love Cemetery Man because it's one of the few cult films in existence whose cult I blithely stumbled into, without even knowing it existed. Somehow, people everywhere seem to have seen this movie, which I caught on late-night Cinemax, O whorish bride of cable TV, one time when I was house-sitting. Everything that happens early in Cemetery Man happens again at least a dozen more times. Zombies, for the entertainment gods are good, can't stop rising out of the ground, seven days after their initial burial. Rupert, for every other kind of god is good, can't stop taking showers. That killer musical score, all sawing cellos and violins and deep-thrumming basses, never wears out its considerable welcome. The indecently buxom Italian sexpot who turns Rupert's eye, played by an actress called Anna Falchi, keeps dying and resurrecting herself, eventually returning in the guises of wholly different women, all with the same smutty expression. The mayor's daughter gets her head lopped off in a road accident, but when it comes back to life on its own, Rupert's porcine assistant has the politesse to perch it in the skeleton of a burned-out TV. Haven't you ever wanted to look out from the boob-tube instead of in? And did I mention this is played for laughs?
There is much that is fascinating about Possessed, including the way it refuses to be written off as a crappy movie, even when the plot takes its serial nose-dives into purple implausibility, even when Franz Waxman indulges the most apoplectic arpeggios and electric-organ decrescendoes in the certifiably insane score. However ancient its notions of sciencethe title comes from Dr. Harvey Willard's expert opinion that Louise's schizoid persecution complex is one of many mental-health states that amounts to being "possessed by devils"there's a feral, almost involuntary conviction to the film's interest in psychic unease that you don't really find in The Snake Pit or The Three Faces of Eve or other, comparable voyages into the classical Hollywood booby-hatch. The form of the film convulses amidst its own insensible agonies, alternating amongst elegant lakeside establishing shots, harshly expressionist chiaroscuro effects, uneasy dissolves, and at least one handheld tracking shot from the point of view of a dead woman who may or may not be haunting Louise (who, in turn, may or may not have killed this woman). It's easy to cackle and shrug at Warner Bros. potboilers like this, and Possessed repeatedly earns the cackliest cackle you can manage: it's that crazy, and that much fun. But it also feels symptomatic of...something, and harshly sincere: the sour force of spurned passion and the suffocating pressure of obsessive lovers who won't go away have rarely been given such free rein. The violence they exact on the movie's formal discipline is a major part of why you remember the picture.
It's no wonder that Masked and Anonymouswhose title proudly proclaims its refusal to be knownisn't everyone's cup of tea. For what it's worth, I personally can't get enough of the way it plays such a mean game of three-card monte with our expectations and even our recognition of what we're watching: is Dylan "playing himself" or playing some alternative jam-meditation on the theme of himself? Is it okay to take seriously the movie's ramshackle vision of a tumbledown, Third World America, even as the major characters appear to joke and smirk about it? What do we make of the way that the screenplay's wry, aphoristic dialogue and allegorical figures hail straight from the lexicon of Dylan's own songwriting, and yet, minus the reassurances of melody and reputation, these same aesthetics feel even more inscrutable than usual? And does that make it easy not to respond to the roustabout humor that is all over Masked and Anonymous, fighting a worthy duel with the heartbroken sadness and the confessions of failure that infuse so many of its scenes? Are the actors in the movie simply flailing about without a flight manual, or is the free-verse, improvisatory style of these performancesbeyond the immediate pleasures in turns as witty as Lange's or as crafty as Bridges'germane to the message the movie is trying to convey? And what is that message, or is there no message? On the largest scale, I'd stick my neck out to say that Masked and Anonymous is a bright but scathing future-vision of the United States after only a few more years of the entertainment industry's profit-mongering and empty self-congratulations, not to mention of the impotence of modern liberalism and the factionalizing effects of a hubristic, hawkish, but increasingly shaky government. (In its tacit way, it's also one of the few American movies to presage a future of the country where Latino and Hispanic cultures come to permeate all levels of society, culture, and public provenance.) On the narrowest level, Dylan offers a kind of perversely private apologia for his own lapses as an artist and a manwhich, the film seems well aware, is not fundamentally distinct from the other narcissistic enterprises that are suffocating the power of art even as, in many cases, they provide its steadiest fuel. No coward from paradox, this film.
Perhaps the film's supreme accomplishment is one of its simplest: the faith and good sense that have directed Green and his collaborators to film characters, scenes, relationships, and locations that simply never arise in American films, even, for the most part, movies as off the beaten path as this one. The commencing scene, in which the emotionally precocious 12-year-old Nasia breaks up with her 13-year-old, bespectacled boyfriend Buddy (Curtis Cotton III) is both jarring and heartwarming in its lack of irony. Beyond the fact that George Washington affords such generous time and space to pre-teen emotions, and beyond the extreme rarity of seeing African-American characters of any age depicted so warmly and lit so well in an American movie, the film really hits its stride when the young characters start criss-crossing with their elders, when the white kids and black kids reveal cliques and alliances that are just as mundane to them as they are surprising within our gentrified and color-lined national cinema. The only attributes that George Washington's characters share in common are the rural, weedy county they inhabit and their unenviable class position, which seems to account for why workplaces and domestic spaces blur into each other so imperceptibly, and why everyone seems to know each other so well (kids and adults, even relative strangers, all address each other easily by first name).
Brother's Keeper is not a perfect documentary by any means. Berlinger and Sinofsky, as in Paradise Lost, are perhaps artificial in streamlining their complex scenario into gothic-thriller dimensions, after which they follow the reverse instinct of playing all too obviously into the side of the case they prefer. Nonetheless, Brother's Keeper is a pretty extraordinary document, not least because the surviving Ward brothers are such craggy, enigmatic, and fascinating subjects for the cameramen, who at least have the grace not to leer at them outright. Shuffling about at the pace of Galapagos turtles, and marked by the same habit of palpably retreating into their private shells, the Wards do not quite seem to fit the visions of the prosecution, but nor do they seem well-suited to the "local hero" status they acquire from a roused local populace who smell a legal feeding frenzy and are determined to safeguard this trio of virtual hermits. An extremely strange social dynamic emerges, one that confers poetic justification on the name "Ward," though the film's intimate tracing of their existence cannot disguise the fact that nobody, filmmakers included, seems to know quite what to make of them. Too, the possibility subsists throughout that the Wards know more than they ever tell, and despite sensationalist undertows, the film never succumbs to romanticizing their silence. While watching other documentaries, not to mention while living as their regional neighbors in upstate New York, I have often thought of the Wards and their appalling poverty, their almost total privacy, and afterward their vulnerability to legal and finally artistic forms of surveillance which they must never have envisioned. Formally steadier than Capturing the Friedmans and less grandiose in the scope of what it imagines, Brother's Keeper won a slew of prizes from critics' groups when it was released, but it deserves a bigger following. (Click
Restoring a little balance of power to the universe, and knocking me right off of The Piano Teacher's high-art pedestal, here are the two films from the John Hughes factory that double-double my refreshment every time I pull them off the shelf. I find it impossible to choose between The Breakfast Club, which Hughes directed from his own script, and Pretty in Pink, helmed by the otherwise dubious Howard Deutch. I saw The Breakfast Club when you're really supposed to, i.e., when you are roughly the same age or, better, just barely younger than the characters in the moviefrom which vantage Hughes' empathetic grasp of high-school anhedonia is all the more rewarding and exciting, and also nicely tempered by a fair grasp of each character's naïveté and inadequacy. Gorgeously, and infectiously, the movie finds all of its adolescent leads in a gently embellished free-zone between the mess that real people are in high school and the stabler, frankly nicer people that Andy and Claire and Bender and the rest will palpably become later in their lives, given just a little bit of breathing-room to grow up and get over themselves. That said, I sure hope that Ally Sheedy's Allison, by far my favorite character, will forever continue to make her dandruff-derived objets and her all-carbs all-the-time sandwiches. Also priceless: Anthony Michael Hall's shambling diffidence, so hard-fought but so hilariously ill-concealed, and Judd Nelson's marvleous line reading of the single word "Claire," turning the name into some sort of insolent question.
The Breakfast Club is snappily written, crisply defined, and cleverly art-directed, and in terms of pacing, it couldn't work better. Even the precipitous couplings at the end, some of them real head-scratchers, actually help the movie: we don't leave with any false sense that anything has been fixed or made permanent, and the excitement of making right and wrong choices at the same time is preserved. Pretty in Pink, a much more sober film however poppy it also is, gets a similar boost from what seem like errors. Andie's romantic trajectory just isn't what we expect, and the widely circulated reports of last-minute script changes augment the climactic sense of compromise. But Andie's compromises were always what was most interesting about her, right alongside her winning and utterly believable rapport with her kindly burned-out dad and the limpid, hugely gratifying accessibility of Molly Ringwald across her whole performance. Pretty in Pink starts and ends in imperfectionnicely if unintentionally underlined by the fact that Andie's "do it yourself" prom dress, which occasions her happy ending, is actually, let's be real, quite unflattering. The movie is poignant even when it's funny, funny even when it's angry ("WHAT about PROM, BLANE??!"), and enormously embraceable. It lacks, mercifully, any Long Duck Dong instance of mean and boring stereotype, and in the hands of D.P. Tak Fujimotolater a godsend to The Silence of the Lambs and The Sixth Sensethe movie doesn't look bad, either. The Psychedelic Furs sound almost as techno-thrilling on the Pink soundtrack as the Simple Minds do on The Breakfast Club's. So riddle me this: why can't these movies get any respect? (Click
Halloween is still eleven days away, but already October has been plenty haunted for my tastes. The personal dramas, ranging from the annoying to the genuinely scary, are too much to get intomost recently, my brother, a former Army lieutenant, received a summons to duty in Iraq by "mistake," though it sure required some frightening phone calls to clear it up. After being repeatedly spooked all month, I'm needing some pleasant and private distraction to get my days off to a calming start. Plus, it wouldn't hurt to reinvigorate this blog and my languishing website a little. Double plus,